Quotes

A collection of scriptural meditations from Saints and Fathers of the Church.

St. Maximos the Confessor on Dispassion
Dispassion is a peaceful condition of the soul in which the soul is not easily moved to evil.
St. John of Kronstadt on Distraction
The enemy of our salvation especially strives to draw our heart and mind away from God when we are about to serve Him, and endeavors to adulterously attach our heart to something irrelevant. Be always, every moment, with God, especially when you pray to Him. If you are inconstant, you will fall away from life, and will cast yourself into sorrow and straitness.
St. Isaac the Syrian, Ascetical Homilies on Dogma
Flee from discussions of dogma as from an unruly lion; and never embark upon them yourself, either with those raised in the Church, or with strangers.
St. John Climacus, Ladder of Divine Ascent on Dreams
Demons often transform themselves into angels of light and take the form of martyrs, and make it appear to us during sleep that we are in communication with them. Then, when we wake up, they plunge us into unholy joy and conceit. But you can detect their deceit by this very fact. For angels reveal torments, judgments and separations; and when we wake up we find that we are trembling and sad. As soon as we begin to believe the demons in dreams, then they make sport of us when we are awake too. He who believes in dreams is completely inexperienced. ‘But he who distrusts all dreams is a wise man. Only believe dreams that warn you of torments and judgments. But if despair afflicts you, then such dreams are also from demons.
Ancient Fathers of the Desert on Eating
An elder prescribes the following rule of conduct for the monastic table: ‘When you sit to eat, brother, do not be overcome by the demon of gluttony, which compels you to eat in a disorderly way and in haste and to desire to taste many kinds of food together. Learn to eat modestly and in an orderly way and maintain a measure of restraint.’
St. Isaac the Syrian, Ascetical Homilies on Eating
Understand what I say: there can be no knowledge of the mysteries of God on a full stomach.
St. John Cassian, The Philokalia on Eating
I shall speak first about control of the stomach, the opposite to gluttony, and about how to fast and what and how much to eat. I shall say nothing on my own account, but only what I have received from the Holy Fathers. They have not given us only a single rule for fasting or a single standard and measure for eating, because not everyone has the same strength; age, illness or delicacy of body create differences. But they have given us all a single goal: to avoid over-eating and the filling of our bellies… A clear rule for self-control handed down by the Fathers is this: stop eating while still hungry and do not continue until you are satisfied.
St. Maximus the Confessor on Eating
Let us be satisfied simply with what sustains our present life, not with what pampers it. Let us pray to God for this, as we have been taught, so that we may keep our souls unenslaved and absolutely free from domination by any of the visible things loved for the sake of the body. Let us show that we eat for the sake of living, and not be guilty of living for the sake of eating. The first is a sign of intelligence, the second proof of its absence.
St. Nicodemos of the Holy Mountain, Handbook of Spiritual Counsel on Eating
According to St. Gregory the Sinaite there are three degrees in eating: temperance, sufficiency, and satiety. Temperance is when someone wants to eat some more food but abstains, rising from the table still somewhat hungry. Sufficiency is when someone eats what is needed and sufficient for normal nourishment. Satiety is when someone eats more than enough and is more than satisfied. Now if you cannot keep the first two degrees and you proceed to the third, then, at least, do not become a glutton, remembering the words of the lord: ‘Woe unto you that are full now, for you shall hunger’ (Lk. 6:25). Remember also that rich man who ate in this present life sumptuously every day, but who was deprived of the desired bosom of Abraham in the next life, simply because of this sumptuous eating.
St. Seraphim of Sarov on Eating
Sitting at meals, do not look and do not judge how much anyone eats, but be attentive to yourself, nourishing your soul with prayer.
Archbishop Averky of Syracuse on Ecumenism
And the opinion, extremely popular in our times, that ‘it’s all the same which church you go to; after all, God is one’ is in agreement with this tendency. Yes! God is one, but, you know, He also gave us one faith; He created one Church for us, not many different faiths and ‘churches.’ This is confirmed by the holy Apostle Paul when he says, ‘One Lord, one faith, one baptism, one God and Father of all,’ and so we Christians should form ‘one body and one spirit,’ as we are called to ‘in one hope of our calling’ (Eph. 4:4-6). If there is only one true faith and only one true Church, then as a consequence all other faiths and ‘churches’ are false, not true. How then can anyone say that all faiths and ‘churches’ are of equal value and that ‘it is all the same which church you go to.’ Therefore one can and must speak not of the ecumenical unification of everyone for the creation of some new...
St. Anthony the Great on End-Times
The time is coming when people will be insane, and when they see someone who is not insane, they will attack him saying ‘You are insane because you are not like us.’
Archbishop Averky on End-Times
Truly never before has the cross of each person who wants to be a true Christian been as heavy as in this time of the triumph of falsehood which we are experiencing.
St. Gregory of Sinai on End-Times
Today’s great enemy of truth, drawing men to perdition, is delusion.
St. John Maximovitch, On the "last times" on End-Times
Men will become proud, ungrateful, rejecting Divine law. Together with the falling away from life will be a weakening of moral life. There will be an exhaustion of good and an increase of evil.
Elder Joseph the Hesychast on End-Times
Unfortunately today sin superabounded and superexceeded and people who call light darkness and darkness light; truth falsehood and falsehood truth; sweet bitter and bitter sweet; good evil and evil good. We find these people in all ranks of society except for a few select people, for whose sake may the Lord have mercy on us.
St. Philaret of New York on End-Times
‘Why is the Mother of God weeping?…’ people ask…. Are your eyes closed, or have you yourselves, according to the Lord’s prophet, closed your eyes and stopped your ears, so as not to see and not to hear what is taking place in the world?! It is enough that the Lord’s commandments are forgotten, and for the contemporary ‘Christians’ Christian moral conceptions of modesty and decency, of obedience to the Church, to her saving discipline and regulations, are in complete disregard; no, now we behold something even more horrifying and hideous, when the expansion of so-called ‘ecumenism’– a poisonous adulteration of Christianity and church-ness– is being offered to people, and at the same time obvious anti-Christianity is being legalized, and a ‘Christian’ state, under the false understanding of the word ‘freedom,’ permits the open worship of God’s enemy, Satan, in one of its great cities, as a permissible and...
St. Antony the Great on Enemies
Do good to one who wrongs you, and God will be your friend.
St. Gregory the Great, Be Friends of God on Enemies
When our hearts are reluctant we often have to compel ourselves to pray for our enemies, to pour out prayer for those who are against us. Would that our hearts were filled with love! How frequently we offer a prayer for our enemies, but do it because we are commanded to, not out of love for them. We ask the gift of life for them even while we are afraid that our prayer may be heard. The Judge of our souls considers our hearts rather than our words. Those who do not pray for their enemies out of love are not asking anything for their benefit.
St. Maximus the Confessor on Enemies
If you harbor rancor against anybody, pray for him and you will prevent the passion from being aroused; for by means of prayer you will separate your resentment from the thought of the wrong he has done you. When you have become loving and compassionate towards him, you will wipe the passion completely from your soul.

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