A collection of scriptural meditations from Saints and Fathers of the Church.

Love and self-control purify the soul.

The intellect becomes a stranger to the things of this world when its attachment to the senses has been completely sundered.

Worldly virtues promote human glory, spiritual virtues the glory of God.

Abba Ammonas came one day to eat in a place where there was a monk of evil repute. Now it happened that a woman came and entered the cell of the brother of evil reputation. The dwellers in that place, having learnt this, were troubled and gathered together to chase the brother from his cell. Knowing that Bishop Ammonas was in the place, they asked him to join them. When the brother in question learnt this, he hid the woman in a large cask. The crowd of monks came to the place. Now Abba Ammonas saw the position clearly but for the sake of God he kept the secret; he entered, seated himself on the cask and commanded the cell to be searched. Then when the monks had searched everywhere without finding the woman, Abba Ammonas said, 'What is this? May God forgive you!' After praying, he made everyone go out, then taking the brother by the hand he said, 'Brother, be on your guard.' With these words, he withdrew.

Fear of the Lord conquers desire, and distress that accords with God's will repulses sensual pleasure.

The person who listens to Christ fills himself with light; and if he imitates Christ, he reclaims himself.

Strive to love every man equally, and you will simultaneously expel all the passions.

Spiritual reading and prayer purify the intellect, while love and self-control purify the soul's passionate aspect.

We are sons of God or of Satan according to whether we conform to goodness or to evil.

All sin is due to sensual pleasure, all forgiveness to hardship and distress.

Self-love -- that is, friendship for the body -- is the source of evil in the soul.

Self-control and strenuous effort curb desire; stillness and intense longing for God wither it.

If you are not willing to repent through freely choosing to suffer, unsought sufferings will providentially be imposed on you.

You were commanded to keep the body as a servant, not to be unnaturally enslaved to its pleasures.

Concern for one's soul means hardship and humility, for through these God forgives us all our sins.

Listlessness is an apathy of soul; and a soul becomes apathetic when sick with self-indulgence.

Struggle until death to fulfill the commandments: purified through them, you will enter into life.

He who fears God will pay careful attention to his soul and will free himself from communion with evil.

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Archangel Michael Orthodox Church
5025 E. Mill Rd
Broadview Heights, Ohio 44147

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[email protected]
440-526-5192 (Phone)