A collection of scriptural meditations from Saints and Fathers of the Church.

Self-love -- that is, friendship for the body -- is the source of evil in the soul.

Control your stomach, sleep, anger, and tongue, and you will not 'dash your foot against a stone.'

We are sons of God or of Satan according to whether we conform to goodness or to evil.

Long-suffering and readiness to forgive curb anger; love and compassion wither it.

He who fears God will pay careful attention to his soul and will free himself from communion with evil.

Blessed stillness gives birth to blessed children: self-control, love and pure prayer.

The soul's health consists in dispassion and spiritual knowledge; no slave to sensual pleasure can attain it.

It is an insult to the intelligence to be subject to what lacks intelligence and to concern itself with shameful desires.

If you lay down rules for yourself, do not disobey yourself; for he who cheats himself is self-deluded.

All sin is due to sensual pleasure, all forgiveness to hardship and distress.

Concern for one's soul means hardship and humility, for through these God forgives us all our sins.

Listlessness is an apathy of soul; and a soul becomes apathetic when sick with self-indulgence.

The person who is unaffected by the things of this world loves stillness; and he who loves no human thing loves all men.

The intellect becomes a stranger to the things of this world when its attachment to the senses has been completely sundered.

Break the bonds of your friendship for the body and give it only what is absolutely necessary.

Self-control and strenuous effort curb desire; stillness and intense longing for God wither it.

Strive to love every man equally, and you will simultaneously expel all the passions.

If, wishing to correct another, you are moved to anger, you gratify your own passion. Do not lose yourself in order to save another.

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Archangel Michael Orthodox Church
5025 E. Mill Rd
Broadview Heights, Ohio 44147

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440-526-5192 (Phone)