Quotes

A collection of scriptural meditations from Saints and Fathers of the Church.

Mourning

Mourning has a twofold action: like water tears extinguish all the fire of passions and wash the soul clean of their foulness; and, again, through the presence of the Holy Spirit, it is like fire bringing life, warming the heart, and inciting it to love and desire God.

St. Symeon the New Theologian

Mourning

The man who is conscious of his sins is greater than he who profits the whole world by the sight of his countenance. The man who sighs over his soul for but one hour is greater than he who raises the dead by his prayer while dwelling amid many men.

St. Isaac the Syrian

Mourning

As the gradual pouring of water on a fire completely extinguishes the flame, so the tears of mourning are able to quench every flame of anger and irritability. Therefore, we place this next in order. (after mourning).

St. John Climacus

Body

Keep the body properly slim so that you reduce the burden of the heart's warfare, with full benefit to yourself.

Elder Ieronymos of Aegina

Mourning

Go to the tombs and see that the assurance of men is nothing. Why then does man who is dust indulge in vainglory? Why does he who is all stench exalt himself? Let us therefore weep for ourselves while we have time, lest, at the hour of our departure, we be found asking God for extra time to repent.

St. Pachomius the Great

Mourning

I consider those fallen mourners more blessed than those who have not fallen and are not mourning over themselves; because as a result of their fall, they have risen by a sure resurrection.

St. John Climacus

Mourning

If you are enclosed within yourself through prayer, humility, and mourning, you will find a spiritual treasure -- only let pride and criticism be far from you.

Elder Ephraim of Mt. Athos

Body

It is an insult to the intelligence to be subject to what lacks intelligence and to concern itself with shameful desires.

St. Thalassios the Libyan

Body

You are accustomed to look upon your body as upon your own inalienable property, but that is quite wrong, because your body is God's edifice.

St. John of Kronstadt

Mourning

The first divine fruit of silence is mourning -- grief according to God -- joy-grief. Afterward come luminous thoughts, which bring the holy flow of tears streaming with life, from which also comes the second baptism and the soul is purified and shines and becomes like the angels.

Elder Ephraim of Mt. Athos

Body

Break the bonds of your friendship for the body and give it only what is absolutely necessary.

St. Thalassios the Libyan

Body

Self-love -- that is, friendship for the body -- is the source of evil in the soul.

St. Thalassios the Libyan

Body

The man who pets a lion may tame it, but the man who coddles the body makes it ravenous.

St. John Climacus

Mourning

God-fearing sorrow mourns either its own sins, or those of others.

St. Leo the Great

Mourning

When a man has been sufficiently illumined, however, to perceive his own faults, he never ceases mourning for himself and for all men, seeing God’s great forbearance and what sins we in our wretchedness have committed and still persist in committing. As a result of this he becomes full of gratitude, not daring to condemn anyone, shamed by the profusion of God’s blessings and the multitude of our sins. Thereupon he joyfully renounces everything in his own will that is counter to God, and he watches over his own senses, so as to prevent them from doing anything beyond what is unavoidably needed.

St. Peter of Damascus

Body

Charity, temperance, contemplation, and prayer please God; gluttony, licentiousness, and what multiplies them, please the flesh. Therefore they who are in the flesh cannot please God. And they that are Christ’s have crucified their flesh with the passions and concupiscences.

St. Maximus the Confessor

Mourning

He who really keeps account of his actions considers as lost every day in which he does not mourn, whatever good he may have done in it.

St. Symeon, Archbishop of Thessalonica

Mourning

Those who mourn and those who are insensitive are not subject to fear, but the cowardly often have become deranged. And this is natural. For the Lord rightly forsakes the proud that the rest of us may learn not to be puffed up.

St. John Climacus

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Mourning has a twofold action: like water tears extinguish all the fire of passions and wash the soul clean of their foulness; and, again, through the presence of the Holy Spirit, it is like fire bringing life, warming the heart, and inciting it to love and desire God.

The man who is conscious of his sins is greater than he who profits the whole world by the sight of his countenance. The man who sighs over his soul for but one hour is greater than he who raises the dead by his prayer while dwelling amid many men.

As the gradual pouring of water on a fire completely extinguishes the flame, so the tears of mourning are able to quench every flame of anger and irritability. Therefore, we place this next in order. (after mourning).

Keep the body properly slim so that you reduce the burden of the heart's warfare, with full benefit to yourself.

Go to the tombs and see that the assurance of men is nothing. Why then does man who is dust indulge in vainglory? Why does he who is all stench exalt himself? Let us therefore weep for ourselves while we have time, lest, at the hour of our departure, we be found asking God for extra time to repent.

I consider those fallen mourners more blessed than those who have not fallen and are not mourning over themselves; because as a result of their fall, they have risen by a sure resurrection.

If you are enclosed within yourself through prayer, humility, and mourning, you will find a spiritual treasure -- only let pride and criticism be far from you.

It is an insult to the intelligence to be subject to what lacks intelligence and to concern itself with shameful desires.

You are accustomed to look upon your body as upon your own inalienable property, but that is quite wrong, because your body is God's edifice.

The first divine fruit of silence is mourning -- grief according to God -- joy-grief. Afterward come luminous thoughts, which bring the holy flow of tears streaming with life, from which also comes the second baptism and the soul is purified and shines and becomes like the angels.

Break the bonds of your friendship for the body and give it only what is absolutely necessary.

Self-love -- that is, friendship for the body -- is the source of evil in the soul.

The man who pets a lion may tame it, but the man who coddles the body makes it ravenous.

God-fearing sorrow mourns either its own sins, or those of others.

Charity, temperance, contemplation, and prayer please God; gluttony, licentiousness, and what multiplies them, please the flesh. Therefore they who are in the flesh cannot please God. And they that are Christ’s have crucified their flesh with the passions and concupiscences.

He who really keeps account of his actions considers as lost every day in which he does not mourn, whatever good he may have done in it.

Those who mourn and those who are insensitive are not subject to fear, but the cowardly often have become deranged. And this is natural. For the Lord rightly forsakes the proud that the rest of us may learn not to be puffed up.

"When you pray fervently, watch, for there will be temptations. This happens to everyone."

St. Ambrose of Optina

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