• Vespers: Saturdays 5PM
  • Divine Liturgy: Sundays 9:30AM
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Quotes

A collection of scriptural meditations from Saints and Fathers of the Church.

Compunction comes when you consider how much you have grieved God Who is so good, so sweet, so merciful, so kind, and entirely full of love; Who was crucified and suffered everything for us. When you meditate on these things and other things the Lord has suffered, they bring compunction.

Stillness mortifies the outward senses and resurrects the inward movements, whereas agitation does the opposite, that is, it resurrects the outward senses and deadens the inward movements.

Love of God proceeds from conversing with him; this conversation of prayer comes about through stillness, and stillness comes with the stripping away of the self.

Blessed stillness gives birth to blessed children: self-control, love and pure prayer.

The way to attain compunction is an attentive life. ‘The beginning of repentance comes from the fear of God and attention,’ as the holy martyr Boniface says.

The person who is unaffected by the things of this world loves stillness; and he who loves no human thing loves all men.

Believe that dishonors and reproaches are medicines that heal the pride of thy soul, and pray for those who reproach thee, as for true physicians of thy soul, being assured that he who hates dishonor, hates humility, and he who avoids those who grieve him, flees from meekness.

He who refuses to accept a criticism, just or not, renounces his own salvation, while he who accepts it, hard or not though it may be, will soon have his sins forgiven.

Sometimes younger people, or those of equal station, or older ones, teach you by means of hints which you cannot endure, and you are vexed with your teachers. We must endure and listen with love to everything useful coming from anyone, whoever he may be. Our self-love conceals our faults from us, but they are more visible to others. This is why they remark them to us. Remember, that 'we are members one of another,' and are thus obliged to mutually correct each other. If you do not bear being instructed by others, and are vexed with those who teach you, it means that you are proud, and this shows that the fault of which others hint that you should correct yourself is really in you.

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Archangel Michael Orthodox Church
5025 E. Mill Rd
Broadview Heights, Ohio 44147

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