A collection of scriptural meditations from Saints and Fathers of the Church.

A righteous person who is wise resembles God: he never disciplines anyone in order to take vengeance upon a wrongdoing, but only so that the person may be set aright, or that others may be deterred.

Grace always precedes temptation, as if to notify you saying, 'Prepare yourself and lock your doors.'

The way to attain compunction is an attentive life. ‘The beginning of repentance comes from the fear of God and attention,’ as the holy martyr Boniface says.

Beware of reading the doctrines of heretics for they, more than anything else, can equip the spirit of blasphemy against you.

A holy man told us one day, that the source of all heresies and schisms in the church was, loving God too little, and ourselves too much.

Guard yourselves from soul-destroying heresy, communion with which is alienation from Christ.

When tested by some trial you should try to find out not why or through whom it came, but only how to endure it gratefully, without distress or rancor.

Knowing the exact nature of everything, God permits each person to be tested according to his strength. As St. Paul puts it: 'God is to be trusted not to let you be tried beyond your strength, but with the trial He will provide a way out, so that you are able to bear it' (1 Cor. 10:13).

Only with the greatest struggle and sacrifice is the chaff of heresy separated from the wheat of Orthodox truth.

As work according to God is called virtue, so unexpected affliction is called a test.

Compunction comes when you consider how much you have grieved God Who is so good, so sweet, so merciful, so kind, and entirely full of love; Who was crucified and suffered everything for us. When you meditate on these things and other things the Lord has suffered, they bring compunction.

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