A collection of scriptural meditations from Saints and Fathers of the Church.

Self-knowledge is a true idea of one's spiritual growth, and an unbroken remembrance of one's slightest sins.

As work according to God is called virtue, so unexpected affliction is called a test.

A holy man told us one day, that the source of all heresies and schisms in the church was, loving God too little, and ourselves too much.

Compunction comes when you consider how much you have grieved God Who is so good, so sweet, so merciful, so kind, and entirely full of love; Who was crucified and suffered everything for us. When you meditate on these things and other things the Lord has suffered, they bring compunction.

When tested by some trial you should try to find out not why or through whom it came, but only how to endure it gratefully, without distress or rancor.

Beware of reading the doctrines of heretics for they, more than anything else, can equip the spirit of blasphemy against you.

Guard yourselves from soul-destroying heresy, communion with which is alienation from Christ.

Nothing is better than to realize one's weakness and ignorance, and nothing is worse than not to be aware of them.

Grace always precedes temptation, as if to notify you saying, 'Prepare yourself and lock your doors.'

The way to attain compunction is an attentive life. ‘The beginning of repentance comes from the fear of God and attention,’ as the holy martyr Boniface says.

Only with the greatest struggle and sacrifice is the chaff of heresy separated from the wheat of Orthodox truth.

Knowing the exact nature of everything, God permits each person to be tested according to his strength. As St. Paul puts it: 'God is to be trusted not to let you be tried beyond your strength, but with the trial He will provide a way out, so that you are able to bear it' (1 Cor. 10:13).

One who is capable of seeing himself is better than one who has been made worthy to see angels.

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Archangel Michael Orthodox Church
5025 E. Mill Rd
Broadview Heights, Ohio 44147

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