A collection of scriptural meditations from Saints and Fathers of the Church.

According to the degree to which the intellect is stripped of the passions, the Holy Spirit initiates the intellect into the mysteries of the age to be.

Nothing is better for rendering the heart penitent and the soul humble than wise solitude and complete silence.

Solitude offers us an excellent opportunity for calming our passions and giving our reason time to remove them thoroughly from our soul. For just as wild animals can be soothed by being stroked, so all our anger, fear and stress, which poison and disrupt our soul, can be soothed by an atmosphere of peace where the freedom from constant disturbance ensures that our soul can be brought more easily under the power of reason.

The arrows of the enemy cannot touch one who loves quietness; but he who moves about in a crowd will often be wounded.

Fear God and keep His commandments both in your feelings and in your intellect. If you force yourself to keep them in your intellect, bit by bit you will attain to fulfilling them in your feelings.

A fish swiftly escapes a hook and a sensual soul shuns solitude.

Nothing so fills the heart with contrition and humbles the soul as solitude embraced with self-awareness, and utter silence.

The intellect becomes a stranger to the things of this world when its attachment to the senses has been completely sundered.

Compunction comes when you consider how much you have grieved God Who is so good, so sweet, so merciful, so kind, and entirely full of love; Who was crucified and suffered everything for us. When you meditate on these things and other things the Lord has suffered, they bring compunction.

Every man that loves God loves a quiet life.

The way to attain compunction is an attentive life. ‘The beginning of repentance comes from the fear of God and attention,’ as the holy martyr Boniface says.

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5025 E. Mill Rd
Broadview Heights, Ohio 44147

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