A collection of scriptural meditations from Saints and Fathers of the Church.

'The ancient Fathers,' a certain elder said, 'when their spiritual work became known to others, saw this not as a virtue, but as a sin.'

The arrows of the enemy cannot touch one who loves quietness; but he who moves about in a crowd will often be wounded.

Nothing is better than to realize one's weakness and ignorance, and nothing is worse than not to be aware of them.

The way to attain compunction is an attentive life. ‘The beginning of repentance comes from the fear of God and attention,’ as the holy martyr Boniface says.

Compunction comes when you consider how much you have grieved God Who is so good, so sweet, so merciful, so kind, and entirely full of love; Who was crucified and suffered everything for us. When you meditate on these things and other things the Lord has suffered, they bring compunction.

Self-knowledge is a true idea of one's spiritual growth, and an unbroken remembrance of one's slightest sins.

Solitude offers us an excellent opportunity for calming our passions and giving our reason time to remove them thoroughly from our soul. For just as wild animals can be soothed by being stroked, so all our anger, fear and stress, which poison and disrupt our soul, can be soothed by an atmosphere of peace where the freedom from constant disturbance ensures that our soul can be brought more easily under the power of reason.

A fish swiftly escapes a hook and a sensual soul shuns solitude.

Every man that loves God loves a quiet life.

Nothing is better for rendering the heart penitent and the soul humble than wise solitude and complete silence.

One who is capable of seeing himself is better than one who has been made worthy to see angels.

Nothing so fills the heart with contrition and humbles the soul as solitude embraced with self-awareness, and utter silence.

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Archangel Michael Orthodox Church
5025 E. Mill Rd
Broadview Heights, Ohio 44147

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440-526-5192 (Phone)