A collection of scriptural meditations from Saints and Fathers of the Church.

It is no small struggle to be freed from self-esteem. Such freedom is to be attained by the inner practice of the virtues and by more frequent prayer; and the sign that you have attained it is that you no longer harbor rancor against anybody who abuses or has abused you.

Keep a strict watch against any appearance of pride: it appears imperceptibly, particularly in time of vexation and irritability against others for quite unimportant causes.

Where a fall has overtaken us, there pride has already pitched its tent; because a fall is an indication of pride.

The Holy Fathers say, 'Pride goeth before a fall, and humility before grace.' Whereas faintheartedness is the mother of impatience.

Sometimes younger people, or those of equal station, or older ones, teach you by means of hints which you cannot endure, and you are vexed with your teachers. We must endure and listen with love to everything useful coming from anyone, whoever he may be. Our self-love conceals our faults from us, but they are more visible to others. This is why they remark them to us. Remember, that 'we are members one of another,' and are thus obliged to mutually correct each other. If you do not bear being instructed by others, and are vexed with those who teach you, it means that you are proud, and this shows that the fault of which others hint that you should correct yourself is really in you.

Nothing so abets our secret destruction as conceit and self-satisfaction, or so cuts us off from God and provokes our chastisement at the hands of other men as grumbling, or so disposes us to sin as a disorderly life and talkativeness.

If someone is judged worthy to receive the gift of knowledge but allows his heart to be full of bitterness or rancor or aversion to another, it is as if he had been struck in the eye by a thornbush. That is why knowledge is no good without charity.

Those who mourn and those who are insensitive are not subject to fear, but the cowardly often have become deranged. And this is natural. For the Lord rightly forsakes the proud that the rest of us may learn not to be puffed up.

A haughty person is not aware of his faults, or a humble person of his good qualities. An evil ignorance blinds the first, an ignorance pleasing to God blinds the second.

In words of boastfulness and self-justification there always lie concealed contrariness and pride, from which God turns away. After sinning one ought immediately to 'flee.' But you say, where? To the calm haven of heartfelt repentance.

Arrogance cannot bear to see itself scorned and humility held in honor.

Nothing is better than to realize one's weakness and ignorance, and nothing is worse than not to be aware of them.

One who is capable of seeing himself is better than one who has been made worthy to see angels.

Know that if your thought leads you to look at how others live, this is a sign of pride.

Arrogance cannot bear to see itself scorned and humility held in honor.

Self-knowledge is a true idea of one's spiritual growth, and an unbroken remembrance of one's slightest sins.

He who refuses to accept a criticism, just or not, renounces his own salvation, while he who accepts it, hard or not though it may be, will soon have his sins forgiven.

Pride is known by its deeds as a tree is known by its fruits.

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Archangel Michael Orthodox Church
5025 E. Mill Rd
Broadview Heights, Ohio 44147

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