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Quotes

A collection of scriptural meditations from Saints and Fathers of the Church.

The Holy Fathers teach us how to become familiar with the Gospel, how to read it and how to understand it, what helps and what opposes its understanding. Therefore, at first you must devote more time to reading the Holy Fathers...

Reading the scriptures is a great safeguard against sin.

Put aside bodily considerations when you stand in prayer, lest the bite of a flea, a gnat or a fly deprive you of the greatest gain afforded by prayer.

Reading the Scriptures is a great means of security against sinning.

One should nourish the soul with the word of God: for the word of God, as St. Gregory the Theologian says, is angelic bread, by which are nourished souls who hunger for God. Most of all, one should occupy oneself with reading the New Testament and the Psalter, which one should do standing up. From this there occurs an enlightenment in the mind, which is in the mind, which is changed by a Divine change.

Sleep is a particular state of nature, an image of death, inactivity of the senses. Sleep is one, but, like desire, its sources and occasions are many; that is to say, it comes from nature, from food, from demons, or perhaps, sometimes, from extreme and prolonged fasting, through which the flesh is weakened and at last longs for the consolation of sleep.

Do not approach the words of the mysteries contained in the divine Scriptures without prayer and beseeching God for help, but say: 'Lord, grant me to perceive the power in them!' Reckon prayer to be the key to the true understanding of the divine Scriptures.

We have become so inattentive to the work of our salvation that we misinterpret many other words in Holy Scripture as well, all because we do not seek the grace of God and in the pride of our minds do not allow it to dwell in our souls. That is why we are without true enlightenment from the Lord, which He sends into the hearts of men who hunger and thirst wholeheartedly for God’s righteousness or holiness.

A vigilant monk is a foe to fornication, but a sleepy one is its mate.

The Scriptures were not given merely that we might have them in books, but that we might engrave them on our hearts.

A vigilant eye makes the mind pure; but much sleep hardens the soul.

Just as over-drinking is a matter of habit, so too from habit comes over-sleeping. Therefore we must struggle with the question of sleep, especially in the early days of obedience, because a long-standing habit is difficult to cure.

Whoever is experienced in the spiritual interpretation of Scripture knows that the simplest passage is of a significance equal to that of the most abstruse passage, and that both are directed to the salvation of man.

The hour of death will come upon us, it will come, and we shall not escape it. May the prince of this world and of the air (cf. John 14:30; Eph. 2:2) find our misdeeds few and petty when he comes, so that he will not have good grounds for convicting us. Otherwise we shall weep in vain. 'For that servant who knew his lord's will and did not do it as a servant, shall be beaten with many stripes' (cf. Luke 12:47).

St. John Chrysostom, in considering the misfortune both of parents that neglect the good upbringing of their children and of the children not well brought up, says this, 'Parents that neglect to bring up their children as Christians, are most heinous murderers of children' (Homily 3, 'Against Those that Slander the Monastic Life '). For child-killers separate the body from the soul, but these parents cast them both soul and body info fiery Gehenna. It is impossible to escape from the former death according to natural law, but it would be possible to escape from the latter death were the negligence of the parents not to blame for it. Moreover, once it comes, the Resurrection is able to abolish bodily death, but nothing can overturn spiritual destruction. Therefore, parents, listen to the word of the Lord, 'Bring up your children in the nurture and admonition of the Lord' (Eph. 6:4).

A humble and spiritually active man, when he reads the Holy Scripture, will refer everything to himself and not to another.

Holy Scripture is presented to the mind’s eye like a mirror in which the appearance of our inner being can be seen.

Just as over-drinking is a matter of habit, so too from habit comes over-sleeping. Therefore we must struggle with the question of sleep, especially in the early days of obedience, because a long-standing habit is difficult to cure.

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Archangel Michael Orthodox Church
5025 E. Mill Rd
Broadview Heights, Ohio 44147

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440-526-5192 (Phone)