A collection of scriptural meditations from Saints and Fathers of the Church.

Pride is the forerunner of every fall.

If you do not learn to deny yourself, you can make no progress in perfection.

Arrogance cannot bear to see itself scorned and humility held in honor.

Pride is known by its deeds as a tree is known by its fruits.

The zeal which wishes to destroy great evil without appropriate preparation is a great evil in itself.

He who fears God will pay careful attention to his soul and will free himself from communion with evil.

Do not regard the feelings of a person who speaks to you about his neighbor disparagingly, but rather say to him: 'Stop, brother! I fall into graver sins every day, so how can I criticize him?' In this way you will achieve two things: you will heal yourself and your neighbor with one plaster. This is one of the shortest ways to the forgiveness of sins; I mean, not to judge. 'Judge not, and ye shall not be judged,' (Luke 6:37).

Along with an evil thought, a hostile power enters into us, and then the soul is clouded, and evil thoughts harass her.

The Holy Fathers say, 'Pride goeth before a fall, and humility before grace.' Whereas faintheartedness is the mother of impatience.

Self-accusation before God is something that is very necessary for us; and humility of heart is extremely advantageous in our lives, above all at the time of prayer. For prayer requires great attention and needs a proper awareness, otherwise it will turn out to be unacceptable and rejected, and `it will be turned back empty' to our bosom.

As for uprooting your passions, begin with self-reproach and with awareness of your own weaknesses; and consider yourself to be deserving of afflictions.

If a man accuses himself, he is protected on all sides.

Self-condemnation always brings peace and rest to the heart.

I wish I could persuade spiritual persons that the way of perfection does not consist in many devices, nor in much cogitation, but in denying themselves completely and yielding themselves to suffer everything for the love of Christ. And if there is failure in this exercise, all other methods of walking in the spiritual way are merely a beating about the bush, and profitless trifling, although a person should have very high contemplation and communication with God.

How great the evil of pride is, that it deserves to have as its adversary not an angel or other virtues contrary to it but rather God Himself! For it must be noted that it is never said of those who are caught up in the other vices that the Lord resists them, or that the Lord is set against the gluttonous, or fornicators, or the angry, or the avaricious; this is true of the proud alone. For those vices only turn back upon wrongdoers or seem to be committed against those who have a part in them -- that is, against other human beings. This one, however, of its very nature touches God, and therefore it is specially worthy of having God opposed to it.

Where a fall has overtaken us, there pride has already pitched its tent; because a fall is an indication of pride.

Should you accuse and condemn yourself before God for the sins on your conscience, you will be justified for doing so.

He who believes in Christ is not judged, for he judges himself, and sets his feet aright to follow the light that goes before him. As a man in deep darkness adapts his step to the candle in his hand, so also he who believes in Christ; that is, he who is set to follow after Christ as the light in the darkness of life.

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5025 E. Mill Rd
Broadview Heights, Ohio 44147

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