A collection of scriptural meditations from Saints and Fathers of the Church.

If you abandon God and are a slave to the passions, you cannot reap God's mercy.

No one can be saved without the renunciation of his will, even though he might struggle fervently, for our will and our manner are like a bronze wall between us and God.

When a passion arises, when it is young and feeble, cut it off, lest it stiffen and cause you a great deal of trouble. It is one thing to pluck out a small weed and quite another thing to uproot a great tree.

Do not want things to turn out as you would like, but want whatever happens. That way you will be at peace with everyone.

Do not allow a passion to harden into a habit.

So long as the soul is sick with passions, its senses have no perception of the spiritual; and the soul does not even know how to desire it, but desires it only from hearsay and writings. The power of the soul is cured of these diseases by the hidden practice of commandments, with sharing in Christ's passion.

You cannot destroy the passions on your own, but ask God, and He will destroy them, if this is profitable for you.

If you give gladly, even if you give only a little, it is a big gift. If you give unwillingly, even if you give a big gift, you turn it into a small one.

If Nabuzardan, the court cook of the King of the Babylonians, had not gone to Jerusalem, then the Temple would not have burned (cf. 2 Kings 24), That is to say, a person’s mind is not attacked by the flames of carnal pleasures, if a person is not conquered by gluttony.

When we turn our spirit from the contemplation of God, we become the slaves of carnal passions.

Our own will is like a wall of brass between us and God, preventing us from coming near to Him or contemplating His mercy.

If we cut off the causes of the passions for only a short while, and occupy ourselves with spiritual contemplation without making it our sole and constant concern, we easily revert to the passions of the flesh, gaining nothing from our labor but theoretical knowledge coupled with conceit. The result is a gradual darkening of this knowledge itself and a complete turning of the intellect towards material things.

It is not safe to swim in one's clothes, nor should a slave of passion touch theology.

Strive with all your might to bring your interior activity into accord with God, and you will overcome exterior passions.

Self-knowledge is a true idea of one's spiritual growth, and an unbroken remembrance of one's slightest sins.

Even if thy soul should suffer somewhat from an offense, keep the sorrow within thyself. For it is said: 'Within me my heart is troubled' (Psalm 142:4), that is, the passion has not come out, but has been humbled like a wave that has broken up on the shore. Calm thy raging heart. Let thy passions be ashamed at the presence of reason in thee, as playful children are ashamed before a man commanding respect.

Therefore, if you wish to conquer the passions, cut off the love of pleasure; but if you are pursuing food, you will spend a life in passions; the soul will not be humbled if the flesh is not deprived of bread. It is not possible to deliver the soul from perdition while protecting the body from unpleasantness.

Nothing is better than to realize one's weakness and ignorance, and nothing is worse than not to be aware of them.

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5025 E. Mill Rd
Broadview Heights, Ohio 44147

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