A collection of scriptural meditations from Saints and Fathers of the Church.

You cannot destroy the passions on your own, but ask God, and He will destroy them, if this is profitable for you.

If you abandon God and are a slave to the passions, you cannot reap God's mercy.

Strive to love every man equally, and you will simultaneously expel all the passions.

Nothing is better than to realize one's weakness and ignorance, and nothing is worse than not to be aware of them.

If the main goal of the repentant sinner should be total, light-bearing and blessed communion with God, then the main hindrance to this is the existence of the passions still active and working in him - the virtues being as yet unsealed in him - and the unrighteousness of his powers. Therefore his main work upon conversion and repentance should be the uprooting of the passions and sealing the virtues - in a word, correcting himself.

As work according to God is called virtue, so unexpected affliction is called a test.

When a passion arises, when it is young and feeble, cut it off, lest it stiffen and cause you a great deal of trouble. It is one thing to pluck out a small weed and quite another thing to uproot a great tree.

Even if thy soul should suffer somewhat from an offense, keep the sorrow within thyself. For it is said: 'Within me my heart is troubled' (Psalm 142:4), that is, the passion has not come out, but has been humbled like a wave that has broken up on the shore. Calm thy raging heart. Let thy passions be ashamed at the presence of reason in thee, as playful children are ashamed before a man commanding respect.

Grace always precedes temptation, as if to notify you saying, 'Prepare yourself and lock your doors.'

Free me from my wanton habits before the end overtakes me...

So long as the soul is sick with passions, its senses have no perception of the spiritual; and the soul does not even know how to desire it, but desires it only from hearsay and writings. The power of the soul is cured of these diseases by the hidden practice of commandments, with sharing in Christ's passion.

If we cut off the causes of the passions for only a short while, and occupy ourselves with spiritual contemplation without making it our sole and constant concern, we easily revert to the passions of the flesh, gaining nothing from our labor but theoretical knowledge coupled with conceit. The result is a gradual darkening of this knowledge itself and a complete turning of the intellect towards material things.

Do not allow a passion to harden into a habit.

Strive to walk worthily of the vocation to which you were called.

When we turn our spirit from the contemplation of God, we become the slaves of carnal passions.

One who is capable of seeing himself is better than one who has been made worthy to see angels.

Therefore, if you wish to conquer the passions, cut off the love of pleasure; but if you are pursuing food, you will spend a life in passions; the soul will not be humbled if the flesh is not deprived of bread. It is not possible to deliver the soul from perdition while protecting the body from unpleasantness.

Strive with all your might to bring your interior activity into accord with God, and you will overcome exterior passions.

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