A collection of scriptural meditations from Saints and Fathers of the Church.
My brother, the passions are afflictions; and so the Lord does not excommunicate us because of them, but He says: ‘Call upon me in the time of affliction; and I will deliver thee, and thou shalt glorify me’. Therefore, when beset by any kind of passion, there is nothing more useful than to call upon the Name of God. All we can do, weak as we are, is to flee for refuge to the Name of Jesus. For the passions, being demons, retreat if this Name is invoked.
Learn always to remember and to pronounce the name of God with great faith, reverence, love, and a grateful heart. Never pronounce it heedlessly.
Nothing is nearer to us than God.
We must observe ourselves closely and miss no opportunity to assist our neighbor.
Every Christian is obligated according to his strength and station to labor for the good of others, but with the condition that it all be timely and orderly, and that the success of our labors represents God and His holy will.
Never prefer gain for yourself over that which is beneficial for your brother.
Our life and our death is with our neighbor. If we gain our brother, we have gained God, but if we scandalize our brother, we have sinned against Christ.
When anyone is disturbed or saddened under the pretext of a good and soul-profiting matter, and is angered against his neighbor, it is evident that this is not according to God: for everything that is of
God is peaceful and useful and leads a man to humility and to judging himself.
Should you see your neighbor commit a sin, see that you think not only of his sin, but that you also think of what he does, and has done well, and doing this you will oftentimes find that he is better than you are; when you consider all he has done, and not a part. God does not judge a man on a part of his life only. He says: I knew their works and their thoughts; I come that I may gather them together. (Is. lxvi. 18).
Let us help one another since we are members of the same body.
Those who want to be saved pay no attention to the failings of their neighbors…
The guarding of the conscience with regard to one’s neighbor is doing absolutely nothing at all that we know will upset or wound him, either by deed, word, gesture or even a glance. Even a gesture, can wound one’s neighbor. Briefly, man infects his conscience by deliberately doing those things that he knows will provoke his neighbor and will harm and embarrass him. Therefore, to keep one’s conscience and not act in this manner, is what we mean by keeping our conscience towards our neighbor.
I have heard about a certain brother that when he was visiting one brother if he saw his cell untidy and neglected, he would say to himself, ‘This brother is blessed because he has achieved freedom from care about all these earthly things. So, he has lifted up his entire nous to God so that he does not interrupt his spiritual work to put his cell in order.’ If he afterwards went to another brother and saw his cell tidy, clean and in good order, he would say to himself, ‘As this brother’s soul is clean, so also is his cell. The state of his cell corresponds with the state of his soul.’ He never said about anybody that he is slovenly or vainglorious. Since he himself was in a good spiritual state, he drew profit from each case. May God grant us a good spiritual state so that we also can be profited and never think anything evil about our neighbor. Even if sometimes it happens that we think or suspect something bad about our brother, let us immediately transform our...
Why do we live in pleasure in the presence of our brothers’ affliction?
Love your neighbor according to the dictates of the commandments of the Gospel, not at all according to the dictates and impulses of your heart.
The key to Divine gifts is given to the heart by love of neighbor, and, in proportion to the heart’s freedom from the bonds of the flesh, the door of knowledge begins to open before it.
Nothing is more frigid than a Christian who is indifferent to the salvation of others.
We cannot be saved by seeking just our own individual salvation; we need to look first to the good of others. In warfare, the soldier who takes to flight to save his own skin brings disaster on himself as well as on the others, whereas the good soldier who takes up arms on behalf of his comrades saves his own life along with theirs.
For nothing can so make a man an imitator of Christ as caring for his neighbors. Indeed, even though you fast, or sleep on hard ground, or even suffer unto death, but should take no thought for your neighbor, you have done nothing great; despite what you have done, you will still stand far from this model of a perfect Christian.
God wanted to unite people among themselves. So he made things in such a way that the good of one is inseparably bound to being useful to others.