A collection of scriptural meditations from Saints and Fathers of the Church.

Control your appetites before they control you.

Love and humility form a holy pair; what the first builds, the second binds, thus preventing the building from falling asunder.

When we stand in prayer, those unclean and unspeakable thoughts (blasphemy) assail us; but if we continue praying to the end, they retire at once, for they do not fight those who stand up to them.

A man who has embraced poverty offers up prayer that is pure, while a man who loves possessions prays to material images.

A vigilant eye makes the mind pure; but much sleep hardens the soul.

It is a great work to shake from the soul the praise of men, but to reject the praise of demons is greater.

As galloping horses race one another, so a good community excites mutual fervor.

Do not allow human respect to get in your way when you hear someone slandering his neighbor. Instead, say to him, 'Brother, stop it! I do worse things every day, so how can I criticize him?' You accomplish two things when you say this. You heal yourself and you heal your neighbor with one bandage.

Love and humility form a holy pair; what the first builds, the second binds, thus preventing the building from falling asunder.

Our good Redeemer, by speedily granting what is asked, draws to His love those who are grateful. But He keeps ungrateful souls praying a long time before Him, hungering and thirsting for what they want, since a badly trained dog rushes off as soon as it is given bread and leaves the giver behind.

A servant of the Lord is he who in body stands before men, but in mind knocks at Heaven with prayer.

As with the appearance of light, darkness retreats; so, at the fragrance of humility, all anger and bitterness vanishes.

The angels know how to speak about love, and even they can only do this according to the degree of their enlightenment.

The beginning of the mortification both of the soul’s desire and of the bodily members is much hard work. The middle is sometimes laborious and sometimes not laborious. But the end is insensibility and insusceptibility to toil and pain. Only when he sees himself doing his own will does this blessed living corpse feel sorry and sick at heart; and he fears the responsibility of using his own judgment.

The Lord often humbles the vainglorious by causing some dishonor to befall them. And indeed the first step in overcoming vainglory is to remain silent and to accept dishonor gladly. The middle stage is to check every act of vainglory while it is still in thought. The end—insofar as one may talk of an end to an abyss—is to be able to accept humiliation before others without actually feeling it.

Meekness is a rock overlooking the sea of anger, which breaks all the waves that dash against it, yet remains completely unmoved.

If you do not learn to deny yourself, you can make no progress in perfection.

Repentance raises the fallen, mourning knocks at the gate of Heaven, and holy humility opens it.

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Archangel Michael Orthodox Church
5025 E. Mill Rd
Broadview Heights, Ohio 44147

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[email protected]
440-526-5192 (Phone)