A collection of scriptural meditations from Saints and Fathers of the Church.

The study of divine principles teaches knowledge of God to the person who lives in truth, longing and reverence.

Self-control and strenuous effort curb desire; stillness and intense longing for God wither it.

According to the degree to which the intellect is stripped of the passions, the Holy Spirit initiates the intellect into the mysteries of the age to be.

All sin is due to sensual pleasure, all forgiveness to hardship and distress.

If you are not willing to repent through freely choosing to suffer, unsought sufferings will providentially be imposed on you.

Control your stomach, sleep, anger, and tongue, and you will not 'dash your foot against a stone.'

The person who listens to Christ fills himself with light; and if he imitates Christ, he reclaims himself.

If you lay down rules for yourself, do not disobey yourself; for he who cheats himself is self-deluded.

Concern for one's soul means hardship and humility, for through these God forgives us all our sins.

The soul's health consists in dispassion and spiritual knowledge; no slave to sensual pleasure can attain it.

The person who is unaffected by the things of this world loves stillness; and he who loves no human thing loves all men.

A wise man is one who pays attention to himself and is quick to separate himself from all defilement.

He who fears God will pay careful attention to his soul and will free himself from communion with evil.

Self-love -- that is, friendship for the body -- is the source of evil in the soul.

The intellect becomes a stranger to the things of this world when its attachment to the senses has been completely sundered.

Just as desire and rage multiply our sins, so self-control and humility erase them.

Spiritual reading and prayer purify the intellect, while love and self-control purify the soul's passionate aspect.

Love and self-control purify the soul.

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Archangel Michael Orthodox Church
5025 E. Mill Rd
Broadview Heights, Ohio 44147

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