Quotes

A collection of scriptural meditations from Saints and Fathers of the Church.

Angels

The angels know how to speak about love, and even they can only do this according to the degree of their enlightenment.

St. John Climacus

Possessions

A man who has embraced poverty offers up prayer that is pure, while a man who loves possessions prays to material images.

St. John Climacus

Solitude

A fish swiftly escapes a hook and a sensual soul shuns solitude.

St. John Climacus

Ascetical Efforts

Do not trust that because of abstinence you will not fall. One who had never eaten was cast from Heaven.

St. John Climacus

Monaticism

Let no one on seeing or hearing something supernatural in the monastic way of life fall into unbelief out of ignorance; for where the supernatural God dwells, much that is supernatural happens.

St. John Climacus

Simplicity

Let all of us who wish to attract the Lord to ourselves draw near to Him as disciples to the Master, simply, without hypocrisy, without duplicity or guile, not out of idle curiosity. He Himself is simple and not composite, and He wants souls that come to Him to be simple and guileless. For you will surely never see simplicity bereft of humility.

St. John Climacus

Sorrows

As too many sticks often choke a fire and put it out, while making a lot of smoke, so excessive sorrow often makes the soul smoky and dark, and dries the stream of tears.

St. John Climacus

Meekness

Meekness is an unchangeable state of mind, which remains the same in honor and dishonor.

St. John Climacus

Prayer

When you are praying, don’t rack your brains to find words. On many occasions the simple, monotonous stammering of children has satisfied their Father who is in heaven. Don’t bother to be loquacious lest the mind is bewildered in the search for words. The tax-collector gained the Lord’s forgiveness with a single sentence, and a single word charged with faith was the salvation of the robber. Loquacity in prayer often fills the head with foolish fancies and provokes distractions. Brevity on the other hand - sometimes only one word is enough - in general favors recollection.

St. John Climacus

Praise

People of high spirit bear offence nobly and gladly, but only the holy and righteous can pass through praise without harm.

St. John Climacus

Criticism

He who refuses to accept a criticism, just or not, renounces his own salvation, while he who accepts it, hard or not though it may be, will soon have his sins forgiven.

St. John Climacus

Meekness

Meekness is a rock overlooking the sea of anger, which breaks all the waves that dash against it, yet remains completely unmoved.

St. John Climacus

Passions

It is not safe to swim in one's clothes, nor should a slave of passion touch theology.

St. John Climacus

Repentance

Repentance raises the fallen, mourning knocks at the gate of Heaven, and holy humility opens it.

St. John Climacus

Fear of God

He who has obtained the fear of the Lord has forsaken lying, having within himself an incorruptible judge – his own conscience.

St. John Climacus

Heresy

A holy man told us one day, that the source of all heresies and schisms in the church was, loving God too little, and ourselves too much.

St. John Moschus

Repentance

Painstaking repentance, mourning cleansed of all impurity, and holy humility in beginners, are as different and distinct from each other as yeast and flour from bread. By open repentance the soul is broken and refined; it is brought to a certain unity, I will even say a commingling with God, by means of the water of genuine mourning. Then, kindled by the fire of the Lord, blessed humility becomes bread and is made firm without the leaven of pride. Therefore, when this holy three-fold cord or, rather, heavenly rainbow, unites into one power and activity, it acquires its own effects and properties. And whatever you name as an indication of one of them, is a token also of another. The first and paramount property of this excellent and admirable trinity is the acceptance of indignity with the greatest pleasure, when the soul receives it with outstretched hands and welcomes it as something that relieves and cauterizes diseases of the soul and great sins. The second property is the loss of all bad temper, and humility as its subsiding. The third and highest degree is a true distrust of one’s good qualities and a constant desire to learn.

St. John Climacus

Self-Criticism

If you do not learn to deny yourself, you can make no progress in perfection.

St. John Climacus

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The angels know how to speak about love, and even they can only do this according to the degree of their enlightenment.

A man who has embraced poverty offers up prayer that is pure, while a man who loves possessions prays to material images.

A fish swiftly escapes a hook and a sensual soul shuns solitude.

Do not trust that because of abstinence you will not fall. One who had never eaten was cast from Heaven.

Let no one on seeing or hearing something supernatural in the monastic way of life fall into unbelief out of ignorance; for where the supernatural God dwells, much that is supernatural happens.

As too many sticks often choke a fire and put it out, while making a lot of smoke, so excessive sorrow often makes the soul smoky and dark, and dries the stream of tears.

Meekness is an unchangeable state of mind, which remains the same in honor and dishonor.

People of high spirit bear offence nobly and gladly, but only the holy and righteous can pass through praise without harm.

He who refuses to accept a criticism, just or not, renounces his own salvation, while he who accepts it, hard or not though it may be, will soon have his sins forgiven.

Meekness is a rock overlooking the sea of anger, which breaks all the waves that dash against it, yet remains completely unmoved.

It is not safe to swim in one's clothes, nor should a slave of passion touch theology.

Repentance raises the fallen, mourning knocks at the gate of Heaven, and holy humility opens it.

He who has obtained the fear of the Lord has forsaken lying, having within himself an incorruptible judge – his own conscience.

A holy man told us one day, that the source of all heresies and schisms in the church was, loving God too little, and ourselves too much.

If you do not learn to deny yourself, you can make no progress in perfection.

Archimandrite Ioannikios Kotsonis, An Athonite Gerontikon

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