A collection of scriptural meditations from Saints and Fathers of the Church.

All sin is due to sensual pleasure, all forgiveness to hardship and distress.

We are sons of God or of Satan according to whether we conform to goodness or to evil.

Self-control and strenuous effort curb desire; stillness and intense longing for God wither it.

Worldly virtues promote human glory, spiritual virtues the glory of God.

The intellect becomes a stranger to the things of this world when its attachment to the senses has been completely sundered.

Self-love -- that is, friendship for the body -- is the source of evil in the soul.

Make the body serve the commandments, keeping it so far as possible free from sickness and sensual pleasure.

It is an insult to the intelligence to be subject to what lacks intelligence and to concern itself with shameful desires.

The study of divine principles teaches knowledge of God to the person who lives in truth, longing and reverence.

A wise man is one who pays attention to himself and is quick to separate himself from all defilement.

Love and self-control purify the soul.

Spiritual freedom is release from the passions; without Christ’s mercy you cannot attain it.

Do not neglect the practice of the virtues; if you do, your spiritual knowledge will decrease, and when famine occurs you will go down into Egypt (Genesis 41:57, 46:6).

Break the bonds of your friendship for the body and give it only what is absolutely necessary.

Concern for one's soul means hardship and humility, for through these God forgives us all our sins.

If you lay down rules for yourself, do not disobey yourself; for he who cheats himself is self-deluded.

He who fears God will pay careful attention to his soul and will free himself from communion with evil.

Just as desire and rage multiply our sins, so self-control and humility erase them.

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Archangel Michael Orthodox Church
5025 E. Mill Rd
Broadview Heights, Ohio 44147

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440-526-5192 (Phone)