A collection of scriptural meditations from Saints and Fathers of the Church.

The person who is unaffected by the things of this world loves stillness; and he who loves no human thing loves all men.

Concern for one's soul means hardship and humility, for through these God forgives us all our sins.

Worldly virtues promote human glory, spiritual virtues the glory of God.

You were commanded to keep the body as a servant, not to be unnaturally enslaved to its pleasures.

Self-control and strenuous effort curb desire; stillness and intense longing for God wither it.

Fear of the Lord conquers desire, and distress that accords with God's will repulses sensual pleasure.

The intellect becomes a stranger to the things of this world when its attachment to the senses has been completely sundered.

If you abandon God and are a slave to the passions, you cannot reap God's mercy.

Just as desire and rage multiply our sins, so self-control and humility erase them.

According to the degree to which the intellect is stripped of the passions, the Holy Spirit initiates the intellect into the mysteries of the age to be.

Listlessness is an apathy of soul; and a soul becomes apathetic when sick with self-indulgence.

Spiritual reading and prayer purify the intellect, while love and self-control purify the soul's passionate aspect.

Keep the commandments, and you will find peace; love God, and you will attain spiritual knowledge.

Love and self-control purify the soul.

Break the bonds of your friendship for the body and give it only what is absolutely necessary.

Make the body serve the commandments, keeping it so far as possible free from sickness and sensual pleasure.

Just as desire and rage multiply our sins, so self-control and humility erase them.

Patient endurance is the soul's struggle for virtue; where there is struggle for virtue, self-indulgence is banished.

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Archangel Michael Orthodox Church
5025 E. Mill Rd
Broadview Heights, Ohio 44147

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440-526-5192 (Phone)