A collection of scriptural meditations from Saints and Fathers of the Church.

Do not give to the body only; give the soul its share.

Whom else does the Lord call by the name of Powers of heaven unless the Angels, the Archangels, the Thrones, Dominions, Principalities, and Powers, who at the coming of the Just Judge will then appear visibly to our eyes, to the end that they may sternly exact an account of that which the Invisible Lawgiver now patiently suffers?

Every day you provide your bodies with good to keep them from failing. In the same way your good works should be the daily nourishment of your hearts. Your bodies are fed with food and your spirits with good works. You aren't to deny your soul, which is going to live forever, what you grant to your body, which is going to die.

Take care that the seed fall not on stony ground sending forth fruit of good works, but without the roots of perseverance.

The person who is unaffected by the things of this world loves stillness; and he who loves no human thing loves all men.

Worldly virtues promote human glory, spiritual virtues the glory of God.

He who fears God will pay careful attention to his soul and will free himself from communion with evil.

One of the most mysterious anticipations of the Orthodox Church is the contemplation of the 'Protecting Veil of the Mother of God,' of Her constant standing in prayer for the world, surrounded by all the saints, before the throne of 'God. 'Today the Virgin stands in the Church and with hosts of saints invisibly prays to God for us all; angels and high priests worship; apostles and prophets embrace each other-it is for us that the Mother of God prays unto the Eternal God!' Thus the Church remembers the vision which was once seen by St. Andrew, the fool for Christ's sake. And that which was then visibly revealed remains now and will stand for all ages. The 'Contemplation of the Protecting Veil' of the Mother of God is a vision of the celestial Church, a vision of the unbreakable and ever-existent unity of the heavenly and the earthly Church.

Believe me, brethren, the more we are now in earnest to keep ourselves free from sin, the more confident shall we then be in His Presence.

If you are not willing to repent through freely choosing to suffer, unsought sufferings will providentially be imposed on you.

Let the love of your fellow man rise above the promptings of self love.

Holy Scripture is presented to the mind’s eye like a mirror in which the appearance of our inner being can be seen.

According to the degree to which the intellect is stripped of the passions, the Holy Spirit initiates the intellect into the mysteries of the age to be.

You were commanded to keep the body as a servant, not to be unnaturally enslaved to its pleasures.

The intellect becomes a stranger to the things of this world when its attachment to the senses has been completely sundered.

Spiritual freedom is release from the passions; without Christ’s mercy you cannot attain it.

If you abandon God and are a slave to the passions, you cannot reap God's mercy.

Why do we live in pleasure in the presence of our brothers' affliction?

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Mailing Address

Archangel Michael Orthodox Church
5025 E. Mill Rd
Broadview Heights, Ohio 44147

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[email protected]
440-526-5192 (Phone)