A collection of scriptural meditations from Saints and Fathers of the Church.

All sin is due to sensual pleasure, all forgiveness to hardship and distress.

A wise man is one who pays attention to himself and is quick to separate himself from all defilement.

If you abandon God and are a slave to the passions, you cannot reap God's mercy.

According to the degree to which the intellect is stripped of the passions, the Holy Spirit initiates the intellect into the mysteries of the age to be.

Self-control and strenuous effort curb desire; stillness and intense longing for God wither it.

Just as the most bitter medicine drives out poisonous things, so prayer joined to fasting drives evil thoughts away.

Just as desire and rage multiply our sins, so self-control and humility erase them.

Break the bonds of your friendship for the body and give it only what is absolutely necessary.

Control your stomach, sleep, anger, and tongue, and you will not 'dash your foot against a stone.'

Just as desire and rage multiply our sins, so self-control and humility erase them.

If you lay down rules for yourself, do not disobey yourself; for he who cheats himself is self-deluded.

The soul's health consists in dispassion and spiritual knowledge; no slave to sensual pleasure can attain it.

Listlessness is an apathy of soul; and a soul becomes apathetic when sick with self-indulgence.

Self-love -- that is, friendship for the body -- is the source of evil in the soul.

It is an insult to the intelligence to be subject to what lacks intelligence and to concern itself with shameful desires.

Make the body serve the commandments, keeping it so far as possible free from sickness and sensual pleasure.

Concern for one's soul means hardship and humility, for through these God forgives us all our sins.

The person who is unaffected by the things of this world loves stillness; and he who loves no human thing loves all men.

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Archangel Michael Orthodox Church
5025 E. Mill Rd
Broadview Heights, Ohio 44147

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440-526-5192 (Phone)