A collection of scriptural meditations from Saints and Fathers of the Church.

Wrath is a reminder of hidden hatred, that is to say, remembrance of wrongs. Wrath is a desire for the injury of the one who has provoked you. Irascibility is the untimely blazing up of the heart. Bitterness is a movement of displeasure seated in the soul. Anger is an easily changeable movement of one’s disposition and disfiguration of soul.

When one gets angry, he is deprived of God's protection.

Nothing is better than to realize one's weakness and ignorance, and nothing is worse than not to be aware of them.

Through anger wisdom is lost, so that we no longer know what we are to do, or in what manner we should do it.

The first step toward freedom from anger is to keep the lips silent when the heart is stirred; the next, to keep thoughts silent when the soul is upset; the last, to be totally calm when unclean winds are blowing.

My children, desire to purify your hearts from envy and from anger with each other, lest death should overcome you, and you will be counted among the murderers. For whosoever hates his brother, kills a soul.

Apt silence bridles anger.

Truly, arrogance knows that it is guilty; therefore it places anger at the gate, to act as its sentry.

If, wishing to correct another, you are moved to anger, you gratify your own passion. Do not lose yourself in order to save another.

A brother asked Abba Isidore the priest, 'Why are the demons so frightened of you?' The old man said to him, 'Because, ever since the day I began practicing ascesis, I have striven to prevent anger from reaching my lips.'

In everything we do, God looks as the aim, whether it is for Him or for some other purpose we act. So, when we wish to do something good, let us have as our aim not to please men but to please God, so as to have our eyes always fixed on Him, doing everything for Him, lest we bear the labor but lose the reward.

One who is capable of seeing himself is better than one who has been made worthy to see angels.

If you want to pray properly, do not let yourself be upset or you will run in vain.

Long-suffering and readiness to forgive curb anger; love and compassion wither it.

He who has put a stop to anger has also destroyed remembrance of wrongs; because childbirth continues only while the father is alive.

He who is not indifferent to fame and pleasure, as well as to love of riches that exists because of them and increases them, cannot cut off occasions for anger. And he who does not cut these off cannot attain perfect love.

How then shall we escape the disasters that anger brings? By training the force of our feelings not to rush ahead of the power of reason.

Prayer is the seed of gentleness and the absence of anger.

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Archangel Michael Orthodox Church
5025 E. Mill Rd
Broadview Heights, Ohio 44147

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440-526-5192 (Phone)