A collection of scriptural meditations from Saints and Fathers of the Church.

How many are there that say: how much I wish to see Christ's fair form, His figure, His clothes. His very shoes. Why, here you see Him: you touch Him; you consume Him: and while you are longing to see His clothes, He gives you Himself, not to look at only, but to touch and to eat and to receive within you .... For it was not enough for Him to become man. Nor yet to be buffeted and slain. He ever mingles Himself with us, and makes us His Body, not by faith alone, but in very truth and reality,...That which the Angels behold with trembling and dare not gaze on with fear because of the radiance that beams from Him, with that we are fed.

Reading the Scriptures is a great means of security against sinning.

Keep close to Jesus.

Guard yourselves from soul-destroying heresy, communion with which is alienation from Christ.

And among all the works of God, before which the mind grows faint with awe, which so rejoices yet overwhelms the soul as the Passion of our Savior? For as often as we dwell, as best we can, upon His Omnipotence, which He shares with the Father in one and the same nature, more wondrous does His lowliness seem to us than His power; and with more difficulty do we grasp His emptying Himself of the divine Majesty, than His sublime uplifting of the form of a servant.

According to the degree to which the intellect is stripped of the passions, the Holy Spirit initiates the intellect into the mysteries of the age to be.

Ignorance of the scriptures is a precipice and a deep abyss.

What is the source from which man's will can draw suitable principles of guidance? For a non-believer, an answer to this is extremely difficult and essentially impossible. Are they to be drawn from science? In the first place, science is interested primarily in questions of knowledge and not morals, and secondly, it does not contain anything solid and constant in principles because it is constantly changing. From philosophy? Philosophy teaches about the relativity of its truths and does not claim their unconditional authority. From practical life? Even less. This life itself is in need of positive principles which can remove from it unruly and unprincipled conditions. But while the answer to the present question is so difficult for non-believers, for a believing Christian the answer is simple and clear. The source of good principles is God's will, and this is revealed to us in the Savior's teaching, in His Holy Gospel. It alone has an unconditional, steadfast authority in this regard; and it alone teaches us self-sacrifice and Christian freedom, Christian equality and brotherhood (a concept stolen by those outside the Faith). The Lord Himself said of true Christians, 'Not everyone who says to Me, Lord, Lord, will enter the kingdom of heaven, but he who does the will of My Father' (Matt. 7:21).

Whoever is experienced in the spiritual interpretation of Scripture knows that the simplest passage is of a significance equal to that of the most abstruse passage, and that both are directed to the salvation of man.

If you love to enjoy true and complete delight from the Scriptures, seek to read them not merely with simple understanding, but with deeds and practical realities. Moreover, seek to read them not merely for the mere love of learning but also for the sake of ascetic endeavors & discipline, as St. Mark wrote: 'Read the words of Holy Scripture with an eye to practical applications and not merely to be puffed up by any fine thought that you may receive from it.' Another Father said: 'This is why the lover of knowledge must also be a lover of discipline. For knowledge alone does not give light to a lamp.'

The more one reads and studies the Bible, the more he finds reasons to study it as often and as frequently as he can. According to St. John Chrysostom, it is like an aromatic root, which produces more and more aroma the more it is rubbed.

One should nourish the soul with the word of God: for the word of God, as St. Gregory the Theologian says, is angelic bread, by which are nourished souls who hunger for God. Most of all, one should occupy oneself with reading the New Testament and the Psalter, which one should do standing up. From this there occurs an enlightenment in the mind, which is in the mind, which is changed by a Divine change.

Do not approach the words of the mysteries contained in the divine Scriptures without prayer and beseeching God for help, but say: 'Lord, grant me to perceive the power in them!' Reckon prayer to be the key to the true understanding of the divine Scriptures.

The ignorance of Scripture is a great cliff and a deep abyss; to know nothing of the divine laws is a great betrayal of salvation.

Beware of reading the doctrines of heretics for they, more than anything else, can equip the spirit of blasphemy against you.

A holy man told us one day, that the source of all heresies and schisms in the church was, loving God too little, and ourselves too much.

A humble and spiritually active man, when he reads the Holy Scripture, will refer everything to himself and not to another.

Jesus the Sun of justice has arisen. The rays of this spiritual Sun spread out in all directions; and one indeed receives less grace, and another more; not that grace so gives itself; it is our own disposition that supplies the measure. For as the sun is one which gives light to the whole universe, and its ray is one, and its splendor, yet it does not shine with equal light upon all the world. Here is wondrous and abundant sunshine, here there is less. This house has little sunlight, this has it more abundantly; not because the sun gives more to this house, and less to that, but according to the windows which were opened to it by those who built the houses, it has more room to enter, and pours in accordingly. And since our thoughts and purposes are the windows of our soul, when you open wide your heart you receive a larger, more generous, divine favor; when you narrow your soul, you can but receive a less abundant grace. Open wide and lay bare your heart and soul to God, that His splendor may enter into you!

Filters
Search By Keyword
Topics (Love, Anger, Confession, etc.)
See more See less
Parish

Mailing Address

Archangel Michael Orthodox Church
5025 E. Mill Rd
Broadview Heights, Ohio 44147

Email, Phone, and Fax

[email protected]
440-526-5192 (Phone)