Quotes

A collection of scriptural meditations from Saints and Fathers of the Church.

Contemplation

We must strive to be easy-going in conversation and agreeable in company, not seeking to enjoy ourselves by being witty but rather to produce sympathy by our good-natured encouragement. And in no circumstances should we show harshness, even when we have occasion to criticize someone.

St. Basil the Great

Virtues

Rejoice when you perform the virtues, but do not become exalted, lest, arriving at the pier, you suffer a shipwreck.

St. Nilus of Sinai

Possessions

Do not the angels differ from us in this respect, that they do not want so many things as we do? Therefore the less we need, the more we are on our way to them; the more we need, the more we sink down to this perishable life.

St. John Chrysostom

Virtues

Do not neglect the practice of the virtues; if you do, your spiritual knowledge will decrease, and when famine occurs you will go down into Egypt (Genesis 41:57, 46:6).

St. Thalassios the Libyan

Possessions

We must resist and avoid like deadly poison the desire to possess earthly goods.

St. Nilus of Sora

Possessions

The fathers say that a man who sets store by the gold and silver he can amass does not believe that there is a God who provides for him.

St. Nilus of Sora

Possessions

The wealth is not a possession, it is not property, it is a loan for use.

St. John Chrysostom

Virtues

Virtues are connected with suffering.

St. Isaac the Syrian

Possessions

How destructive to the heart is even momentary attachment for anything earthly.

St. John of Kronstadt

Virtues

True virtue consists in victory over one’s own self, not to do what our corrupt nature wills, but what the holy will of God desires.

St. Tikhon of Zadonsk

Virtues

The devout soul, even if it practices all the virtues, ascribes everything to God and nothing to itself.

St. Macarius the Great

Possessions

The more you love money, the more securely you close the Kingdom of God.

St. Basil the Great

Virtues

Just as one cannot buy education or artistic skills for any price without working at it, so one cannot attain the habit of exercising the virtues without zeal and diligence.

St. Ephraim the Syrian

Virtues

I think it best that a man should have a little bit of all the virtues. Therefore, get up early every day and acquire the beginning of every virtue and every commandment of God. Use great patience, with fear and long-suffering, in the love of God, with all the fervor of your soul and body. Exercise great humility, bear with interior distress; be vigilant and pray often with reverence and groaning, with purity of speech and control of your eyes. When you are despised do not get angry; be at peace, and do not render evil for evil. Do not pay attention to the faults of others, and do not try to compare yourself with others, knowing you are less than every created thing. Renounce everything material and that which is of the flesh. Live by the cross, in warfare, in poverty of spirit, in voluntary spiritual asceticism, in fasting, penitence and tears, in discernment, in purity of soul, taking hold of that which is good. Do your work in peace. Persevere in keeping vigil, in hunger and thirst, in cold and nakedness, and in sufferings. Shut yourself in a tomb as though you were already dead, so that at all times you will think death is near.

Abba John the Dwarf

Possessions

The desire for possessions is dangerous and terrible, knowing no satiety; it drives the soul which it controls to the heights of evil. Therefore, let us drive it away vigorously from the beginning. For once it has become master it cannot be overcome.

St. Isidore of Pelusium

Virtues

Do not be surprised that when you draw near to virtue, grievous and intense tribulations come to you on all sides: for virtue is not considered virtue, if it does not involve hard work.

St. Isaac the Syrian

Commandments

Struggle until death to fulfill the commandments: purified through them, you will enter into life.

St. Thalassios the Libyan

Virtues

The virtues follow one from another in succession, so that the path of virtue does not become grievous and burdensome, and so that by being achieved in order progressively they may be made light; thus the hardships endured for virtue's sake should be cherished by a man as is the good itself.

St. Isaac the Syrian

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We must strive to be easy-going in conversation and agreeable in company, not seeking to enjoy ourselves by being witty but rather to produce sympathy by our good-natured encouragement. And in no circumstances should we show harshness, even when we have occasion to criticize someone.

Rejoice when you perform the virtues, but do not become exalted, lest, arriving at the pier, you suffer a shipwreck.

Do not the angels differ from us in this respect, that they do not want so many things as we do? Therefore the less we need, the more we are on our way to them; the more we need, the more we sink down to this perishable life.

Do not neglect the practice of the virtues; if you do, your spiritual knowledge will decrease, and when famine occurs you will go down into Egypt (Genesis 41:57, 46:6).

We must resist and avoid like deadly poison the desire to possess earthly goods.

The fathers say that a man who sets store by the gold and silver he can amass does not believe that there is a God who provides for him.

The wealth is not a possession, it is not property, it is a loan for use.

Virtues are connected with suffering.

How destructive to the heart is even momentary attachment for anything earthly.

True virtue consists in victory over one’s own self, not to do what our corrupt nature wills, but what the holy will of God desires.

The devout soul, even if it practices all the virtues, ascribes everything to God and nothing to itself.

The more you love money, the more securely you close the Kingdom of God.

Just as one cannot buy education or artistic skills for any price without working at it, so one cannot attain the habit of exercising the virtues without zeal and diligence.

The desire for possessions is dangerous and terrible, knowing no satiety; it drives the soul which it controls to the heights of evil. Therefore, let us drive it away vigorously from the beginning. For once it has become master it cannot be overcome.

Do not be surprised that when you draw near to virtue, grievous and intense tribulations come to you on all sides: for virtue is not considered virtue, if it does not involve hard work.

Struggle until death to fulfill the commandments: purified through them, you will enter into life.

The virtues follow one from another in succession, so that the path of virtue does not become grievous and burdensome, and so that by being achieved in order progressively they may be made light; thus the hardships endured for virtue's sake should be cherished by a man as is the good itself.

St. John Chrysostom

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