A collection of scriptural meditations from Saints and Fathers of the Church.

Evil is not an actual substance, but absence of good; just as darkness is nothing but absence of light.

The moral character and moral value of man's personality depends most of all on the direction and strength of the will. Of course, everyone understands that for a Christian it is necessary to have first, a strong and decisive will, and second, a will which is firmly directed toward the good of his neighbor, toward the side of good and not evil. How is one to develop a strong will? The answer is simple: above all through the exercise of the will. To do this, as with bodily exercise, it is necessary to begin slowly, little by little. However, having begun to exercise one's will in anything ( e.g., in a constant struggle with one's sinful habits or whims) this work on oneself must never cease. Moreover, a Christian who wishes to strengthen his will, his character, must from the very beginning avoid all dissipation, disorder and inconsistency of behavior. Otherwise, he will be a person without character, unreliable, a reed shaking in the wind, as we read in Holy Scripture.

The zeal which wishes to destroy great evil without appropriate preparation is a great evil in itself.

Struggle until death to fulfill the commandments: purified through them, you will enter into life.

Our own will is like a wall of brass between us and God, preventing us from coming near to Him or contemplating His mercy.

When tested by some trial you should try to find out not why or through whom it came, but only how to endure it gratefully, without distress or rancor.

Knowing the exact nature of everything, God permits each person to be tested according to his strength. As St. Paul puts it: 'God is to be trusted not to let you be tried beyond your strength, but with the trial He will provide a way out, so that you are able to bear it' (1 Cor. 10:13).

Keep the commandments, and you will find peace; love God, and you will attain spiritual knowledge.

Just as the most bitter medicine drives out poisonous things, so prayer joined to fasting drives evil thoughts away.

As work according to God is called virtue, so unexpected affliction is called a test.

Along with an evil thought, a hostile power enters into us, and then the soul is clouded, and evil thoughts harass her.

Almsgiving heals the soul's incensive power; fasting withers sensual desire; prayer purifies the intellect and prepares it for contemplation of created beings. For the Lord has given us commandments which correspond to the powers of the soul.

Unless a man keeps the commandments of God, he cannot progress, even in a single virtue.

No one can be saved without the renunciation of his will, even though he might struggle fervently, for our will and our manner are like a bronze wall between us and God.

Grace always precedes temptation, as if to notify you saying, 'Prepare yourself and lock your doors.'

Do not want things to turn out as you would like, but want whatever happens. That way you will be at peace with everyone.

He who fears God will pay careful attention to his soul and will free himself from communion with evil.

You know that evil entered into us through the transgression of the commandments. Hence it is obvious that by keeping them, evil departs from us. But without the doing of the commandments we should not even aspire or hope for purity of soul, because at the very outset we do not walk on the path that leads us to purity of soul. Do not say that God can give us the grace of purity of soul even without our keeping the commandments.

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Archangel Michael Orthodox Church
5025 E. Mill Rd
Broadview Heights, Ohio 44147

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440-526-5192 (Phone)