Quotes

A collection of scriptural meditations from Saints and Fathers of the Church.

Tears

BROTHER: What are fasting and prayer? OLD MAN: Fasting is the subjugation of the body, prayer is converse with God, vigil is a war against Satan, abstinence is being weaned from meats, humility is the state of the first man, kneeling is the inclining of the body before the Judge, tears are the remembrance of sins, nakedness is our captivity which is caused by the transgression of the command, and service is constant supplication to and praise of God. BROTHER: Are these able to redeem the soul? OLD MAN: When internal things agree with external, and manifest humility appears in the hidden works which are from within, verily, a man shall be redeemed from the weight of the body.

The Desert Fathers

Tears

Greater than baptism itself is the fountain of tears after baptism, even though it is somewhat audacious to say so. For baptism is the washing away of evils that were in us before, but sins committed after baptism are washed away by tears. As baptism is received in infancy, we have all defiled it, but we cleanse it anew with tears. And if God in His love for mankind had not given us tears, those being saved would be few indeed and hard to find.

St. John Climacus

Tears

Satiety of the stomach dries the tear sprints, but the stomach when dried produces these waters.

St. John Climacus

Tears

In truth, the moisture in the eyes drains the anger in the heart.

St. Nikolai Velimirovic

Compunction

The way to attain compunction is an attentive life. ‘The beginning of repentance comes from the fear of God and attention,’ as the holy martyr Boniface says.

St. Ignatius Brianchaninov

Will

Our own will is like a wall of brass between us and God, preventing us from coming near to Him or contemplating His mercy.

Abba Pimen

Will

Do not want things to turn out as you would like, but want whatever happens. That way you will be at peace with everyone.

St. Dorotheus of Gaza

Will

No one can be saved without the renunciation of his will, even though he might struggle fervently, for our will and our manner are like a bronze wall between us and God.

St. Paisius Velichkovsky

Compunction

Compunction comes when you consider how much you have grieved God Who is so good, so sweet, so merciful, so kind, and entirely full of love; Who was crucified and suffered everything for us. When you meditate on these things and other things the Lord has suffered, they bring compunction.

St. Joseph the Hesychast

Tears

Lying is wiped out by the tortures of superiors; but it is finally destroyed by an abundance of tears.

St. John Climacus

Tears

When you shed floods of tears during prayer, do not exalt yourself for this, as though you were above many others. It is that your prayer has received help from above, so that, having zealously confessed your sins, you may incline the almighty to mercy by your tears.

St. Nilus of Sinai

Will

The moral character and moral value of man's personality depends most of all on the direction and strength of the will. Of course, everyone understands that for a Christian it is necessary to have first, a strong and decisive will, and second, a will which is firmly directed toward the good of his neighbor, toward the side of good and not evil. How is one to develop a strong will? The answer is simple: above all through the exercise of the will. To do this, as with bodily exercise, it is necessary to begin slowly, little by little. However, having begun to exercise one's will in anything ( e.g., in a constant struggle with one's sinful habits or whims) this work on oneself must never cease. Moreover, a Christian who wishes to strengthen his will, his character, must from the very beginning avoid all dissipation, disorder and inconsistency of behavior. Otherwise, he will be a person without character, unreliable, a reed shaking in the wind, as we read in Holy Scripture.

St. Philaret of New York

Tears

For weeping delivers us from eternal fire and other future punishments, so the Fathers say.

St. Nilus of Sora

Tears

Only the tears of repentance are able to cleanse the soul.

St. Anthimos of Chios

Tears

As writing is washed out by water, so sins can be washed out by tears.

St. John Climacus

Tears

In the beginning there are a great many battles and a good deal of suffering for those who are advancing towards God and afterwards, ineffable joy. It is like those who wish to light a fire; at first they are choked by the smoke and cry, and by this means obtain what they seek -- as it is said, 'Our God is a consuming fire' -- so we also must kindle the divine fire in ourselves through tears and hard work.

St. Syncletica

Tears

Many times, weeping conquers God, if one can say that; and He is truly overcome. For gladly is the Merciful One constrained by tears -- But tears of the spirit And not those caused by afflictions of the body. Indeed, we weep for the dead, and we cry out over blows, For the flesh is clay and is subject to never-ending flow of tears. Let us, then, lament from our hearts In the way in which the Ninevites in their contrition opened Heaven And were heeded by the Savior. Indeed, He received their repentance.

St. Romanos the Melodist

Tears

Such tears should be preserved... because they have great power and action in destroying and uprooting sins and passions.

St. Nilus of Sora

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Satiety of the stomach dries the tear sprints, but the stomach when dried produces these waters.

In truth, the moisture in the eyes drains the anger in the heart.

The way to attain compunction is an attentive life. ‘The beginning of repentance comes from the fear of God and attention,’ as the holy martyr Boniface says.

Our own will is like a wall of brass between us and God, preventing us from coming near to Him or contemplating His mercy.

Do not want things to turn out as you would like, but want whatever happens. That way you will be at peace with everyone.

No one can be saved without the renunciation of his will, even though he might struggle fervently, for our will and our manner are like a bronze wall between us and God.

Compunction comes when you consider how much you have grieved God Who is so good, so sweet, so merciful, so kind, and entirely full of love; Who was crucified and suffered everything for us. When you meditate on these things and other things the Lord has suffered, they bring compunction.

Lying is wiped out by the tortures of superiors; but it is finally destroyed by an abundance of tears.

When you shed floods of tears during prayer, do not exalt yourself for this, as though you were above many others. It is that your prayer has received help from above, so that, having zealously confessed your sins, you may incline the almighty to mercy by your tears.

For weeping delivers us from eternal fire and other future punishments, so the Fathers say.

Only the tears of repentance are able to cleanse the soul.

As writing is washed out by water, so sins can be washed out by tears.

Such tears should be preserved... because they have great power and action in destroying and uprooting sins and passions.

Elder Amphilochios Makris

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