Quotes

A collection of scriptural meditations from Saints and Fathers of the Church.

Meekness

Meekness consists in praying calmly and sincerely for a neighbor when he causes many turmoils.

St. John Climacus

Self-Knowledge

Self-knowledge is a true idea of one's spiritual growth, and an unbroken remembrance of one's slightest sins.

St. John Climacus

Compunction

Compunction comes when you consider how much you have grieved God Who is so good, so sweet, so merciful, so kind, and entirely full of love; Who was crucified and suffered everything for us. When you meditate on these things and other things the Lord has suffered, they bring compunction.

St. Joseph the Hesychast

Meekness

Imitate the Publican and you will not be condemned with the Pharisee. Choose the meekness of Moses and you will find your heart which is a rock changed into a spring of water.

St. Syncletica

Meekness

Repentance and humility establish the soul. Charity and meekness strengthen it.

St. Evagrius the Solitary

Meekness

Meekness is an immovable state of soul which remains unaffected, whether in evil report or in good report, in dishonor or in praise.

St. John Climacus

Self-Knowledge

One who is capable of seeing himself is better than one who has been made worthy to see angels.

St. Isaac the Syrian

Icons

An icon is a symbol of the invisible. It depicts not only the outward, visible countenance of the Lord and His saints, but also their inner likeness, their sanctity.

St. John Maximovitch of Shanghai and San Francisco

Icons

If you speak of pagan abuses, these abuses do not make our veneration of images loathsome. Blame the pagans, who made images into gods! Just because the pagans used them in a foul way, that is no reason to object to our pious practice. Sorcerers and magicians use incantations and the Church prays over catechumens; the former conjure up demons while the Church calls upon God to exorcise the demons. Pagans make images of demons which they address as gods, but we make images of God incarnate, and of His servants and friends, and with them we drive away the demonic hosts... If the Scripture says, The idols of the nations are silver and gold, the work of men's hands (Ps. 135:15), it is not forbidden to bow before inanimate things, or the handiwork of men, but only before those images which are the devil's work.

St. John of Damascus

Meekness

Meekness is the fellow-worker of obedience, the guide of the brotherhood, a bridle for the enraged, a check to the irritable, a minister of joy, the imitation of Christ, something proper to angels, shackles for demons, a shield against bitterness.

St. John Climacus

Meekness

Labor to acquire meekness. Concerning the heavenly virtues, meekness and humility, the Lord Himself teaches us, saying: Learn of Me, for I am meek and humble in heart; and ye shall find rest unto your souls (Matt. 11:29). Learn not from angels, nor from men, but from Me, He says; that is, from the higher wisdom.

Abbot Nazarius

Meekness

In the hearts of the meek the Lord finds rest, but a turbulent soul is a seat of the devil.

St. John Climacus

Self-Knowledge

Nothing is better than to realize one's weakness and ignorance, and nothing is worse than not to be aware of them.

St. Peter of Damascus

Meekness

If it is a mark of extreme meekness, even in the presence of one’s offender, to be peacefully and lovingly disposed towards him in one’s heart, then it is certainly a mark of hot temper when a person continues to quarrel and rage against his offender, both by words and gestures, even when by himself.

St. John Climacus

Meekness

Meekness is an unchangeable state of mind, which remains the same in honor and dishonor.

St. John Climacus

Meekness

Meekness and humility of heart are virtues without which it is impossible to inherit the Heavenly Kingdom, to be happy on earth, or to experience inner calm.

St. Anthony of Optina

Compunction

The way to attain compunction is an attentive life. ‘The beginning of repentance comes from the fear of God and attention,’ as the holy martyr Boniface says.

St. Ignatius Brianchaninov

Meekness

Meekness is a rock overlooking the sea of anger, which breaks all the waves that dash against it, yet remains completely unmoved.

St. John Climacus

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Meekness consists in praying calmly and sincerely for a neighbor when he causes many turmoils.

Self-knowledge is a true idea of one's spiritual growth, and an unbroken remembrance of one's slightest sins.

Compunction comes when you consider how much you have grieved God Who is so good, so sweet, so merciful, so kind, and entirely full of love; Who was crucified and suffered everything for us. When you meditate on these things and other things the Lord has suffered, they bring compunction.

Imitate the Publican and you will not be condemned with the Pharisee. Choose the meekness of Moses and you will find your heart which is a rock changed into a spring of water.

Repentance and humility establish the soul. Charity and meekness strengthen it.

Meekness is an immovable state of soul which remains unaffected, whether in evil report or in good report, in dishonor or in praise.

One who is capable of seeing himself is better than one who has been made worthy to see angels.

An icon is a symbol of the invisible. It depicts not only the outward, visible countenance of the Lord and His saints, but also their inner likeness, their sanctity.

Meekness is the fellow-worker of obedience, the guide of the brotherhood, a bridle for the enraged, a check to the irritable, a minister of joy, the imitation of Christ, something proper to angels, shackles for demons, a shield against bitterness.

In the hearts of the meek the Lord finds rest, but a turbulent soul is a seat of the devil.

Nothing is better than to realize one's weakness and ignorance, and nothing is worse than not to be aware of them.

Meekness is an unchangeable state of mind, which remains the same in honor and dishonor.

Meekness and humility of heart are virtues without which it is impossible to inherit the Heavenly Kingdom, to be happy on earth, or to experience inner calm.

The way to attain compunction is an attentive life. ‘The beginning of repentance comes from the fear of God and attention,’ as the holy martyr Boniface says.

Meekness is a rock overlooking the sea of anger, which breaks all the waves that dash against it, yet remains completely unmoved.

"A sorrowless earthly life is a true sign that the Lord has turned his face from a man, and that he is displeasing to God, even though outwardly he may seem reverent and virtuous."

St. Ignatius Brianchaninov

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