A collection of scriptural meditations from Saints and Fathers of the Church.

The fathers say that a man who sets store by the gold and silver he can amass does not believe that there is a God who provides for him.

Nothing is better for rendering the heart penitent and the soul humble than wise solitude and complete silence.

The more you love money, the more securely you close the Kingdom of God.

Go, sell all that belongs to you and give it to the poor and taking up the cross, deny yourself; in this way you will be able to pray without distraction.

Nothing so fills the heart with contrition and humbles the soul as solitude embraced with self-awareness, and utter silence.

It is impossible for the soul to be liberated from turbulent thoughts without the virtue of non-possessiveness. And without peace of the bodily senses it is impossible for the soul to have a peaceful intellect. And if it does not come into temptations it will not acquire wisdom of the Holy Spirit. And without laborious and persistence in reading, it will not come to the discernment of thoughts. And without the stillness of thoughts, the intellect cannot move to seek the hidden mysteries of God.

We must resist and avoid like deadly poison the desire to possess earthly goods.

The arrows of the enemy cannot touch one who loves quietness; but he who moves about in a crowd will often be wounded.

He who has tasted the things on high easily despises what is below. But he who has not tasted the things above finds joy in possessions.

All other possessions do not really belong to the one who has them or to the one who has acquired them for they are exchanged back and forth like a game of dice. Only virtue among our possessions cannot be taken away, but remains with us when we live and when we die.

Solitude offers us an excellent opportunity for calming our passions and giving our reason time to remove them thoroughly from our soul. For just as wild animals can be soothed by being stroked, so all our anger, fear and stress, which poison and disrupt our soul, can be soothed by an atmosphere of peace where the freedom from constant disturbance ensures that our soul can be brought more easily under the power of reason.

The way to attain compunction is an attentive life. ‘The beginning of repentance comes from the fear of God and attention,’ as the holy martyr Boniface says.

As earth thrown over it extinguishes a fire burning in a stove, so worldly cares and every kind of attachment to something, however small and insignificant, destroys the warmth of the heart which was there at first.

A man who has embraced poverty offers up prayer that is pure, while a man who loves possessions prays to material images.

A fish swiftly escapes a hook and a sensual soul shuns solitude.

Compunction comes when you consider how much you have grieved God Who is so good, so sweet, so merciful, so kind, and entirely full of love; Who was crucified and suffered everything for us. When you meditate on these things and other things the Lord has suffered, they bring compunction.

Do not the angels differ from us in this respect, that they do not want so many things as we do? Therefore the less we need, the more we are on our way to them; the more we need, the more we sink down to this perishable life.

Every man that loves God loves a quiet life.

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Archangel Michael Orthodox Church
5025 E. Mill Rd
Broadview Heights, Ohio 44147

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440-526-5192 (Phone)