A collection of scriptural meditations from Saints and Fathers of the Church.

The wealth is not a possession, it is not property, it is a loan for use.

As a general rule, decide whether a thing is permissible by the effect it produces within. Permit yourself what is constructive, but never what is destructive.

It is not always possible to fulfill the usual rules; one must take circumstances into account and try to fulfill what they make possible, as far as one can. The demons themselves are not unmindful of this law. So, being in constant enmity with us, they prevent us from doing what is possible and urge us to do what is impossible.

A man who has embraced poverty offers up prayer that is pure, while a man who loves possessions prays to material images.

As earth thrown over it extinguishes a fire burning in a stove, so worldly cares and every kind of attachment to something, however small and insignificant, destroys the warmth of the heart which was there at first.

All other possessions do not really belong to the one who has them or to the one who has acquired them for they are exchanged back and forth like a game of dice. Only virtue among our possessions cannot be taken away, but remains with us when we live and when we die.

How destructive to the heart is even momentary attachment for anything earthly.

Do not disregard your conscience, which always counsels you of the best. It puts before you divine and angelic advice; it frees you from the hidden stains of your heart, and will make you the gift of free speech with God at the time of your departure.

It is up to us now to either bury our conscience under the ground, or to have it shine forth and illuminate us if we obey it. When our conscience says to us, 'Do this,' and we treat it with contempt, or it says it again and we refuse, then we are trampling it down, burying it under ground. Thus, it cannot speak to us clearly because of the weight upon it.

We must resist and avoid like deadly poison the desire to possess earthly goods.

A wise elder gives the following advice to monks and youth alike: 'Avoid eating foods which are to your liking, but, preferably, eat the simplest foods, and be thankful to God, Who also sends you these.'

Rivalry over material possessions has made us forget the counsel of the Lord, who urged us to take no thought for earthly things, but to seek only the kingdom of heaven (cf. Matt. 6:33).

A lover of riches is never satisfied, no matter how many possessions he accumulates, but the more he acquires daily, the more his appetite increases; and a person forcibly pulled away from a stream of pure water before he has quenched his thirst feels even more thirsty. In a similar way, once one has experienced the taste of God, one can never be satisfied or have enough of it, but however much one is enriched by this wealth one still feels oneself to be poor. Christians do not set great store by their own lives, but regard themselves rather as rightly set at nought by God and as everyone’s servants.

The fathers say that a man who sets store by the gold and silver he can amass does not believe that there is a God who provides for him.

Do not the angels differ from us in this respect, that they do not want so many things as we do? Therefore the less we need, the more we are on our way to them; the more we need, the more we sink down to this perishable life.

Keep your conscience keen and bright, and refrain from hankering after, or expecting, consolation. Leave that to God. He knows when, where, and how to give it to you.

Go, sell all that belongs to you and give it to the poor and taking up the cross, deny yourself; in this way you will be able to pray without distraction.

There is nothing more burdensome and grievous then when conscience accuses us in anything, and there is nothing dearer then calmness and approval of the conscience.

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5025 E. Mill Rd
Broadview Heights, Ohio 44147

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