Quotes

A collection of scriptural meditations from Saints and Fathers of the Church.

Prayer

Pray and sigh, pleading with God Himself to grant you zeal and inclination: for without Him we are good for no task whatsoever.

St. Tikhon of Zadonsk

Prayer

And when you pray, see that you ask not for what is alien to your life, and provoke the Lord. Ask not for money, not for human glory, nor power, nor for any of the things that pass away. But seek for the kingdom of God, and all that is needed for your body will be provided; as the Lord Himself has said: Seek ye the kingdom of God, and his justice, and all these things will be added unto you (Matthew 6:33).

St. Basil the Great

Prayer

Whenever our prayer subtly conceals that sharp icicle, our pride, it acts as a poison and can only lead us further away from God.

St. Macarius of Optina

Prayer

Bear in mind that prayer alone, unaccompanied by moral improvement, is useless.

St. Macarius of Optina

Prayer

Do not shun poverty and affliction, the fuel that gives wings to prayer.

St. Evagrius the Solitary

Prayer

There is yet another reason that may cause our prayer to go unanswered: namely, that though we pray we yet continue in sin.

St. John Chrysostom

Prayer

Stand at prayer before the invisible God as if you saw Him, and with the conviction that He sees you and is looking at you attentively.

St. Ignatius Brianchaninov

Prayer

When you are praying alone, and your spirit is dejected, and you are wearied and oppressed by your loneliness, remember then, as always, that God the Trinity looks upon you with eyes brighter than the sun; also all the angels, your own Guardian Angel, and all the Saints of God. Truly they do; for they are all one in God, and where God is, there are they also. Where the sun is, thither also are directed all its rays. Try to understand what this means.

St. John of Kronstadt

Self-Criticism

Self-condemnation always brings peace and rest to the heart.

St. Ignatius Brianchaninov

Prayer

The best form of prayer is one that implants the clearest idea of God in the soul and thus makes space for the presence of God within us.

St. Basil the Great

Prayer

A great effort and much toil are needed in prayer before we can reach a state in which our mind is no longer troubled, and so attain the inward heaven of the heart where Christ dwells. As St. Paul says, 'Do you not realize that Christ dwells within you, unless you are worthless?' (cf. 2 Cor. 13:5).

St. John of Karpathos

Prayer

Prayer attunes us for converse with God and, through long practice, leads us to friendship with Him.

St. Nilus of Sinai

Prayer

Pray humbly. If you should proudly think your prayer agreeable to the Lord and worthy of being answered, take it from me that it won't be heard.

St. Macarius of Optina

Prayer

The soul of prayer is attentiveness. As the body without a soul is dead, so prayer without attentiveness is dead.

St. Ignatius Brianchaninov

Self-Criticism

If a man accuses himself, he is protected on all sides.

Abba Poemen

Prayer

To pray with self-constraint is in our power, whereas to pray with compunction depends upon God. We must pray with what prayer we can, and for our self-constraint God will give us compunction also in due time, when this is pleasing to Him.

St. Joseph of Optina

Prayer

That prayer may be poured forth with that fervor and singleness of heart that it ought to have, these rules must always be observed. In the first place, anxiety concerning the things of the flesh must be altogether be put away; then we must not allow to enter our minds any thought or even memory of worldly cares or business. We must cut off slanderings, vain words or many words, jestings and the like. We must root out the disturbances of anger especially, and despondency, and also tear up the evil roots of carnal lust and avarice. And so with these and similar faults done entirely away with and cut off, - things which can also be discerned by human eyes - and with such a cleansing and purifying as we have mentioned first carried out in the sincerity of simplicity and innocence, we must lay the unshakable foundations of humility strong enough to sustain a tower which shall pierce the heavens.

St. John Cassian

Self-Criticism

As for uprooting your passions, begin with self-reproach and with awareness of your own weaknesses; and consider yourself to be deserving of afflictions.

St. Anatoly of Optina

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Pray and sigh, pleading with God Himself to grant you zeal and inclination: for without Him we are good for no task whatsoever.

Whenever our prayer subtly conceals that sharp icicle, our pride, it acts as a poison and can only lead us further away from God.

Bear in mind that prayer alone, unaccompanied by moral improvement, is useless.

Do not shun poverty and affliction, the fuel that gives wings to prayer.

There is yet another reason that may cause our prayer to go unanswered: namely, that though we pray we yet continue in sin.

Stand at prayer before the invisible God as if you saw Him, and with the conviction that He sees you and is looking at you attentively.

Self-condemnation always brings peace and rest to the heart.

The best form of prayer is one that implants the clearest idea of God in the soul and thus makes space for the presence of God within us.

A great effort and much toil are needed in prayer before we can reach a state in which our mind is no longer troubled, and so attain the inward heaven of the heart where Christ dwells. As St. Paul says, 'Do you not realize that Christ dwells within you, unless you are worthless?' (cf. 2 Cor. 13:5).

Prayer attunes us for converse with God and, through long practice, leads us to friendship with Him.

Pray humbly. If you should proudly think your prayer agreeable to the Lord and worthy of being answered, take it from me that it won't be heard.

The soul of prayer is attentiveness. As the body without a soul is dead, so prayer without attentiveness is dead.

If a man accuses himself, he is protected on all sides.

To pray with self-constraint is in our power, whereas to pray with compunction depends upon God. We must pray with what prayer we can, and for our self-constraint God will give us compunction also in due time, when this is pleasing to Him.

As for uprooting your passions, begin with self-reproach and with awareness of your own weaknesses; and consider yourself to be deserving of afflictions.

"A blossom is the beginning of fruit bearing and submission the beginning of humility. The humble man is, as a rule, obedient, respects the lowly and the great, and shows leniency and kindness."

St. Ephraim the Syrian

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