A collection of scriptural meditations from Saints and Fathers of the Church.

Nothing is better than to realize one's weakness and ignorance, and nothing is worse than not to be aware of them.

When tested by some trial you should try to find out not why or through whom it came, but only how to endure it gratefully, without distress or rancor.

One who is capable of seeing himself is better than one who has been made worthy to see angels.

As work according to God is called virtue, so unexpected affliction is called a test.

It is not always possible to fulfill the usual rules; one must take circumstances into account and try to fulfill what they make possible, as far as one can. The demons themselves are not unmindful of this law. So, being in constant enmity with us, they prevent us from doing what is possible and urge us to do what is impossible.

A lover of riches is never satisfied, no matter how many possessions he accumulates, but the more he acquires daily, the more his appetite increases; and a person forcibly pulled away from a stream of pure water before he has quenched his thirst feels even more thirsty. In a similar way, once one has experienced the taste of God, one can never be satisfied or have enough of it, but however much one is enriched by this wealth one still feels oneself to be poor. Christians do not set great store by their own lives, but regard themselves rather as rightly set at nought by God and as everyone’s servants.

Do not the angels differ from us in this respect, that they do not want so many things as we do? Therefore the less we need, the more we are on our way to them; the more we need, the more we sink down to this perishable life.

The desire for possessions is dangerous and terrible, knowing no satiety; it drives the soul which it controls to the heights of evil. Therefore, let us drive it away vigorously from the beginning. For once it has become master it cannot be overcome.

A man who has embraced poverty offers up prayer that is pure, while a man who loves possessions prays to material images.

How destructive to the heart is even momentary attachment for anything earthly.

He who has tasted the things on high easily despises what is below. But he who has not tasted the things above finds joy in possessions.

Grace always precedes temptation, as if to notify you saying, 'Prepare yourself and lock your doors.'

We must resist and avoid like deadly poison the desire to possess earthly goods.

The more you love money, the more securely you close the Kingdom of God.

All other possessions do not really belong to the one who has them or to the one who has acquired them for they are exchanged back and forth like a game of dice. Only virtue among our possessions cannot be taken away, but remains with us when we live and when we die.

Rivalry over material possessions has made us forget the counsel of the Lord, who urged us to take no thought for earthly things, but to seek only the kingdom of heaven (cf. Matt. 6:33).

The fathers say that a man who sets store by the gold and silver he can amass does not believe that there is a God who provides for him.

Knowing the exact nature of everything, God permits each person to be tested according to his strength. As St. Paul puts it: 'God is to be trusted not to let you be tried beyond your strength, but with the trial He will provide a way out, so that you are able to bear it' (1 Cor. 10:13).

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Archangel Michael Orthodox Church
5025 E. Mill Rd
Broadview Heights, Ohio 44147

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