A collection of scriptural meditations from Saints and Fathers of the Church.

The humility which in due time and by God's grace, after many struggles and tears, is given by heaven to those who seek it is something incompararably stronger and higher than the sense of abasement felt by those who have lapsed from holiness. This higher humility is granted only to those who have attained true perfection and are no longer under the sway of sin.

The heart is the home of the Father, the altar of the Son and the workshop of the Holy Spirit.

He who entrusts himself completely to God is led by Him towards salvation, and is used by Him for the good of many others.

Ceaseless gratitude to God is a seed of grace from which, if watered with tears of unceasing repentance, grows a beautiful fruit - love towards God.

Reprimand without feeding thine own self-love, considering whether thou wouldst be able to bear what thou demandest of another... It is of greater benefit for the soul to acknowledge itself to be guilty of everything and the last of all, than to resort to self-justification, which hath its origin in pride: God opposeth the prideful, but giveth grace unto the humble.

Guard yourselves from soul-destroying heresy, communion with which is alienation from Christ.

Fire makes iron impossible to touch, and likewise frequent prayer renders the intellect more forceful in its warfare with the enemy. That is why the demons strive with all their strength to make us slothful in attentiveness to prayer, for they know that prayer is the intellect's invincible weapon against them.

A scholar attracts by his knowledge, a wealthy man by riches, a handsome man by beauty, an artist by his skill. Each of these attracts a limited number of individuals. Only love attracts all human beings. The attraction of love is unlimited. And educated or uneducated, rich or poor, skilled or unskilled, beautiful or ugly, healthy or sick, and young or old - all want to be loved. Christ spread His love on everyone, and lovingly drew all to Himself.

There is no venom more poisonous than that of the asp or cobra, and there is no evil greater than that of self-love. The winged children of self-love are self-praise, self-satisfaction, gluttony, unchastity, self-esteem, jealousy and the crown of all these, pride. Pride can drag down not men alone, but even angels from heaven, and surround them with darkness instead of light.

To be a righteous man among the righteous is a great and praiseworthy thing. But it is a far greater and more praiseworthy thing to be a righteous man among the unrighteous.

Only with the greatest struggle and sacrifice is the chaff of heresy separated from the wheat of Orthodox truth.

The hour of death will come upon us, it will come, and we shall not escape it. May the prince of this world and of the air (cf. John 14:30; Eph. 2:2) find our misdeeds few and petty when he comes, so that he will not have good grounds for convicting us. Otherwise we shall weep in vain. 'For that servant who knew his lord's will and did not do it as a servant, shall be beaten with many stripes' (cf. Luke 12:47).

A brother was insulted by his friend, but, desiring peace with him, went to him to be reconciled. But the other would not open the door to him and, abusing him from within, drove him away from the house. The brother complained to a spiritual elder, who said to him: 'In going to make peace with your brother, you have, all along the way, condemned him in your thoughts and justified yourself. I advise you, if your friend sins against you, to order your thoughts as though it were you who had sinned against him, and then go to him, justifying him and condemning yourself in your thoughts.' The brother did this, and what happened? As soon as he drew near to his brother's house, the latter opened the door wide, ran to him and embraced him, and peace was made between them.

Just as it is impossible to cross the sea without a boat, so it is impossible to repulse the provocation of an evil thought without invoking Jesus Christ.

And so the holy apostle Paul was not angry when the world called him a ‘fool for Christ’, but, in defiance of the world, accepted the name. It is of no concern, either, to us, how the world regards and calls us. It is, though, of the greatest concern to us how the angels in heaven will regard us and call us when we meet with them after death. That is of fateful importance, and all else is meaningless.

If your heart has been softened either by repentance before God or by learning the boundless love of God towards you, do not be proud with those whose hearts are still hard. Remember how long your heart was hard and incorrigible. Seven brothers were ill in one hospital. One recovered from his illness and got up and rushed to serve his other brothers with brotherly love, to speed their recovery. Be like this brother. Consider all men to be your brothers, and sick brothers at that. And if you come to feel that God has given you better health than others, know that it is given through mercy, so in health you may serve your frailer brothers.

Pay no attention to praise and fear it; remember what one of the holy fathers says: 'If someone praises you, expect reproaches from him too.'

Every saint is close to the place where he is invoked for help, or where his holiness is commemorated and glorified.

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Archangel Michael Orthodox Church
5025 E. Mill Rd
Broadview Heights, Ohio 44147

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440-526-5192 (Phone)