A collection of scriptural meditations from Saints and Fathers of the Church.

Control your stomach, sleep, anger, and tongue, and you will not 'dash your foot against a stone.'

Prayer... by its action it is the reconciliation of man with God, the mother and daughter of tears, a bridge for crossing temptations, a wall of protection from afflictions, a crushing of conflicts, boundless activity, the spring of virtues, the source of spiritual gifts, invisible progress, food of the soul, the enlightening of the mind, an axe for despair, a demonstration of hope, the release from sorrow.

Patient endurance is the soul's struggle for virtue; where there is struggle for virtue, self-indulgence is banished.

The greatest weapons of someone striving to lead a life of inward stillness are self-control, love, prayer, and spiritual reading.

Concern for one's soul means hardship and humility, for through these God forgives us all our sins.

In patience is the assembly of all the virtues by which our souls are saved, as St. Ephraim says: He who acquires patience touches on every virtue; for he rejoices in sorrows, is well tested in misfortunes, is glad in perils, is ready for obedience, is filled with love, gives praise when provoked, is humble when reproached, is unwavering in misfortunes.

Make the body serve the commandments, keeping it so far as possible free from sickness and sensual pleasure.

Self-love, love of pleasure and love of praise banish remembrance of God from the soul.

The person who listens to Christ fills himself with light; and if he imitates Christ, he reclaims himself.

Be not forgetful to entertain strangers: for thereby some have entertained angels unawares. (Heb. 13:2) Accepting the task of hospitality, the patriarch [Abraham] used to sit at the entrance to his tent (cf. Gen. 18:1), inviting all who passed by, and his table was laden for all comers including the impious and barbarians, without distinction. Hence he was found worthy of that wonderful banquet when he received angels and the Master of all as guests. We too, then, should actively and eagerly cultivate hospitality, so that we may receive not only angels, but also God Himself. 'For inasmuch,' says the Lord, 'as you have done it to one of the least of these My brethren, you have done it unto Me' (Matt. 25:40). It is good to be generous to all, especially to those who cannot repay you.

The person who is unaffected by the things of this world loves stillness; and he who loves no human thing loves all men.

If you lay down rules for yourself, do not disobey yourself; for he who cheats himself is self-deluded.

The adversary of our life, the devil, employs many devices to make our sins seem small to us. Often he cloaks them with forgetfulness, so that, after suffering a little on their account, we no longer trouble to lament over them. But, my brethren, let us not forget our offences, even if we wrongly think that they have been forgiven through repentance; let us always remember our sinful acts and never cease to mourn over them, so that we may acquire humility as our constant companion, and thus escape the snares of self-esteem and pride.

A holy man told us one day, that the source of all heresies and schisms in the church was, loving God too little, and ourselves too much.

Even if you have only bread or water, with these you can still meet the dues of hospitality. Even if you do not have these, but simply make the stranger welcome and offer him a word of encouragement, you will not be failing in hospitality. Think of the widow mentioned in the Gospel by our Lord: with two mites she surpassed the generous gifts of the wealthy.

You were commanded to keep the body as a servant, not to be unnaturally enslaved to its pleasures.

He who fears God will pay careful attention to his soul and will free himself from communion with evil.

Strive to love every man equally, and you will simultaneously expel all the passions.

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Archangel Michael Orthodox Church
5025 E. Mill Rd
Broadview Heights, Ohio 44147

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440-526-5192 (Phone)