A collection of scriptural meditations from Saints and Fathers of the Church.

Prayer offered up at night possesses a great power, more so than the prayer of the day-time. Therefore all the righteous prayed during the night, while combating the heaviness of the body and the sweetness of sleep and repelling bodily nature.

The world is everything that holds us and satisfies us sensuously: that within us which has not known God (John 17:25).

Do not oppose the thoughts, which the enemy sows in you, but rather cut off all converse with them by prayer to God. We have not always strength enough so to oppose hostile thoughts as to stop them; on the contrary, in such attempts they frequently inflict us with a wound that is long in healing.

The mind will not be glorified with Jesus, if the body does not suffer for Christ.

The fact that repentance furnishes hope should not be taken by us as a means to rob ourselves of the feeling of fear, so that one might more freely and fearlessly commit sin. For behold how God in every wise preached fear in all the Scriptures and showed Himself to be a hater of sin.

Make the body serve the commandments, keeping it so far as possible free from sickness and sensual pleasure.

Love of God proceeds from conversing with him; this conversation of prayer comes about through stillness, and stillness comes with the stripping away of the self.

It is impossible for the soul to be liberated from turbulent thoughts without the virtue of non-possessiveness. And without peace of the bodily senses it is impossible for the soul to have a peaceful intellect. And if it does not come into temptations it will not acquire wisdom of the Holy Spirit. And without laborious and persistence in reading, it will not come to the discernment of thoughts. And without the stillness of thoughts, the intellect cannot move to seek the hidden mysteries of God.

Strive to love every man equally, and you will simultaneously expel all the passions.

Obedience with abstinence gives men control over wild beasts.

The way of humility is this: self-control, prayer, and thinking yourself inferior to all creatures.

The man who is conscious of his sins is greater than he who profits the whole world by the sight of his countenance.

If you lay down rules for yourself, do not disobey yourself; for he who cheats himself is self-deluded.

If you abandon God and are a slave to the passions, you cannot reap God's mercy.

Ever let mercy outweigh all else in you. Let our compassion be a mirror where we may see in ourselves that likeness and that true image which belong to the Divine nature and Divine essence. A heart hard and unmerciful will never be pure.

Our own will is like a wall of brass between us and God, preventing us from coming near to Him or contemplating His mercy.

Virtue is not accounted virtue if it is not accompanied by difficulty and labors.

It is not possible for any man to draw near to Christ without tribulation, and without afflictions his righteousness cannot be preserved unchanged. If he puts an end to the labors that make righteousness increase, he will put an end to that which guards it, and his righteousness will be like unguarded treasure. And he will be like a gladiator surrounded by enemy ranks and stripped of his weapons, like a ship bereft of its sails and tackle, and like a garden deprived of its source of water.

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Archangel Michael Orthodox Church
5025 E. Mill Rd
Broadview Heights, Ohio 44147

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