A collection of scriptural meditations from Saints and Fathers of the Church.

Strive with all your might to bring your interior activity into accord with God, and you will overcome exterior passions.

Humble yourself, reproach yourself, consider yourself the very last and the very worst of all, condemn no one - and you will receive God's mercy.

If we fervently desire holiness, the Holy Spirit at the outset gives the soul a full and conscious taste of God’s sweetness, so that the intellect will know exactly of what the final reward of the spiritual life consists.

He who fears God will pay careful attention to his soul and will free himself from communion with evil.

All sin is due to sensual pleasure, all forgiveness to hardship and distress.

The person who is unaffected by the things of this world loves stillness; and he who loves no human thing loves all men.

Concern for one's soul means hardship and humility, for through these God forgives us all our sins.

Spiritual freedom is release from the passions; without Christ’s mercy you cannot attain it.

Everything has already begun, and everything always begins anew for the Church, with the Resurrection of our Lord.

Fear of the Lord conquers desire, and distress that accords with God's will repulses sensual pleasure.

To those who are just beginning to long for holiness, the path of virtue seems very rough and forbidding. It appears like this, not because it really is difficult, but because our human nature from the womb is accustomed to the wide roads of sensual pleasure. But those who have traveled more than half its length find the path of virtue smooth and easy. For when a bad habit has been subjected to a good one through the energy of grace it is destroyed along with the remembrance of mindless pleasures; and thereafter the soul gladly journeys on all the ways of virtue. At the beginning of the struggle, therefore, the holy commandments of God must be fulfilled with a certain forcefulness of will (cf. Matt. 11:12); then the Lord, seeing our intention and labor, will grant us readiness of will and gladness in obeying His purpose. For 'it is the Lord who makes ready the will' (Prov. 8:35, LXX), so that we always do what is right joyfully. Then shall we truly feel that 'it is God who energizes in you both the willing and the doing of His purpose' (Phil. 2:13).

Tribulations are a good sign; they show that we are on the narrow way.

Self-control and strenuous effort curb desire; stillness and intense longing for God wither it.

The person who listens to Christ fills himself with light; and if he imitates Christ, he reclaims himself.

One of the Fathers said: just as it is impossible for a man to see his face in troubled water, so too the soul, unless it be cleansed of alien thoughts, cannot pray to God in contemplation.

Blessed stillness gives birth to blessed children: self-control, love and pure prayer.

If you lay down rules for yourself, do not disobey yourself; for he who cheats himself is self-deluded.

Just as desire and rage multiply our sins, so self-control and humility erase them.

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Archangel Michael Orthodox Church
5025 E. Mill Rd
Broadview Heights, Ohio 44147

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440-526-5192 (Phone)