A collection of scriptural meditations from Saints and Fathers of the Church.

The person who is unaffected by the things of this world loves stillness; and he who loves no human thing loves all men.

If you abandon God and are a slave to the passions, you cannot reap God's mercy.

Listlessness is an apathy of soul; and a soul becomes apathetic when sick with self-indulgence.

We are sons of God or of Satan according to whether we conform to goodness or to evil.

If you have a heart, you can be saved.

Fear of the Lord conquers desire, and distress that accords with God's will repulses sensual pleasure.

A haughty person is not aware of his faults, or a humble person of his good qualities. An evil ignorance blinds the first, an ignorance pleasing to God blinds the second.

Long-suffering and readiness to forgive curb anger; love and compassion wither it.

If you lay down rules for yourself, do not disobey yourself; for he who cheats himself is self-deluded.

The study of divine principles teaches knowledge of God to the person who lives in truth, longing and reverence.

I suppose that it is sometimes better to fall oneself and rise, than to judge one's neighbor; because one who has sinned is incited to self-abasement and repentance, while he who judges one who has sinned becomes hardened in an illusion about himself and in pride. Therefore everyone must guard himself, as much as possible, so as not to judge.

Worldly virtues promote human glory, spiritual virtues the glory of God.

Four monks of Scetis, clothed in skins, came one day to see the great Pambo. Each one revealed the virtue of his neighbor. The first fasted a great deal; the second was poor; the third had acquired great charity; and they said of the fourth that he had lived for twenty-two years in obedience to an old man. Abba Pambo said to them, 'I tell you, the virtue of this last one is the greatest. Each of the others has obtained the virtue he wished to acquire; but the last one, restraining his own will, does the will of another. Now it is of such men that the martyrs are made, if they persevere to the end.'

Patient endurance is the soul's struggle for virtue; where there is struggle for virtue, self-indulgence is banished.

Go to the tombs and see that the assurance of men is nothing. Why then does man who is dust indulge in vainglory? Why does he who is all stench exalt himself? Let us therefore weep for ourselves while we have time, lest, at the hour of our departure, we be found asking God for extra time to repent.

All sin is due to sensual pleasure, all forgiveness to hardship and distress.

A haughty person is not aware of his faults, or a humble person of his good qualities. An evil ignorance blinds the first, an ignorance pleasing to God blinds the second.

Spiritual reading and prayer purify the intellect, while love and self-control purify the soul's passionate aspect.

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Archangel Michael Orthodox Church
5025 E. Mill Rd
Broadview Heights, Ohio 44147

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440-526-5192 (Phone)