A collection of scriptural meditations from Saints and Fathers of the Church.

Make the body serve the commandments, keeping it so far as possible free from sickness and sensual pleasure.

Patient endurance is the soul's struggle for virtue; where there is struggle for virtue, self-indulgence is banished.

He who fears God will pay careful attention to his soul and will free himself from communion with evil.

The body of Christ is active virtues; he who tastes them will be free from passions.

Join to every breath a sober invocation of the name of Jesus and the thought of death with humility. Both these practices bring great profit to the soul.

According to the degree to which the intellect is stripped of the passions, the Holy Spirit initiates the intellect into the mysteries of the age to be.

Self-love -- that is, friendship for the body -- is the source of evil in the soul.

Chastise your soul with the thought of death, and through remembrance of Jesus Christ concentrate your scattered intellect.

The person who is unaffected by the things of this world loves stillness; and he who loves no human thing loves all men.

If you are not willing to repent through freely choosing to suffer, unsought sufferings will providentially be imposed on you.

The soul's health consists in dispassion and spiritual knowledge; no slave to sensual pleasure can attain it.

We are sons of God or of Satan according to whether we conform to goodness or to evil.

Labor to acquire meekness. Concerning the heavenly virtues, meekness and humility, the Lord Himself teaches us, saying: Learn of Me, for I am meek and humble in heart; and ye shall find rest unto your souls (Matt. 11:29). Learn not from angels, nor from men, but from Me, He says; that is, from the higher wisdom.

Anger is by nature designed for waging war with the demons and for struggling with every kind of sinful pleasure. Therefore angels, arousing spiritual pleasure in us and giving us to taste its blessedness, incline us to direct our anger against the demons. But the demons, enticing us towards worldly lusts, make us use anger to fight with men, which is against nature, so that the mind, thus stupefied and darkened, should become a traitor to virtues.

Strive to walk worthily of the vocation to which you were called.

Let him judge of another’s sin who has not on his conscience that which condemns himself. Let him judge who does not himself do what he judges must be punished in another; lest while judging the other he passes sentence upon himself. Let him give judgment on another’s sin who is not led to deliver it by any hate, by dislike, or foolish levity.

Man's patience gives birth to hope; good hope will glorify him.

Evil is not an actual substance, but absence of good; just as darkness is nothing but absence of light.

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Archangel Michael Orthodox Church
5025 E. Mill Rd
Broadview Heights, Ohio 44147

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[email protected]
440-526-5192 (Phone)