A collection of scriptural meditations from Saints and Fathers of the Church.

Mary's life should be for you a pictorial image of virginity. Her life is like a mirror reflecting the face of chastity and the form of virtue. Therein you may find a model for your own life... showing what to improve, what to imitate, what to hold fast to.

Keep your mind from malicious thoughts of your neighbors, knowing that such thoughts are hurled by diabolical power, to keep your mind from your own sins and from seeking.

Control your stomach, sleep, anger, and tongue, and you will not 'dash your foot against a stone.'

Make the body serve the commandments, keeping it so far as possible free from sickness and sensual pleasure.

Do you wish God to hear your prayer immediately, brother? When you lift your hands up to heaven, pray first of all, with your heart, for your enemies and God will grant you speedily whatever else you request.

Struggle until death to fulfill the commandments: purified through them, you will enter into life.

Dr. George Bebis writes that 'In one of his letters, St. Basil [the Great] explicitly writes that he accepts the intercession of the apostles, prophets and martyrs, and he seeks their prayers to God. (Letter 360) Then, speaking about the Forty Martyrs, who suffered martyrdom for Christ, he emphasizes that they are common friends of the human race, strong ambassadors and collaborators in fervent prayers. (Chapter 8) St. Gregory of Nyssa asks St. Theodore the Martyr... to fervently pray to our Common King, our God, for the country and the people (Encomium to Martyr Theodore).;

He who fears God will pay careful attention to his soul and will free himself from communion with evil.

Concern for one's soul means hardship and humility, for through these God forgives us all our sins.

The greatest weapons of someone striving to lead a life of inward stillness are self-control, love, prayer, and spiritual reading.

May Peter, who wept so efficaciously for himself, weep for us and turn towards us Christ's benignant countenance.

He who fears God will pay careful attention to his soul and will free himself from communion with evil.

Love and self-control purify the soul.

Fear of the Lord conquers desire, and distress that accords with God's will repulses sensual pleasure.

He stands, then - but not alone, for before Him go angels, saying: 'Lift up the gates, O ye the princes.' What gates? Even those of which the Psalmist sings in another place also: 'Open to me the gates of righteousness.' Open, then, thy gates to Christ, that He may come into thee - open the gates of righteousness, the gates of chastity, the gates of courage and wisdom. Believe the message of the angels: 'Be ye lifted up, ye everlasting doors, and the King of Glory shall come in, the Lord of Sabaoth.'

The soul's health consists in dispassion and spiritual knowledge; no slave to sensual pleasure can attain it.

Worldly virtues promote human glory, spiritual virtues the glory of God.

Spiritual reading and prayer purify the intellect, while love and self-control purify the soul's passionate aspect.

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Archangel Michael Orthodox Church
5025 E. Mill Rd
Broadview Heights, Ohio 44147

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440-526-5192 (Phone)