A collection of scriptural meditations from Saints and Fathers of the Church.

In words of boastfulness and self-justification there always lie concealed contrariness and pride, from which God turns away. After sinning one ought immediately to 'flee.' But you say, where? To the calm haven of heartfelt repentance.

Patient endurance is the soul's struggle for virtue; where there is struggle for virtue, self-indulgence is banished.

Make the body serve the commandments, keeping it so far as possible free from sickness and sensual pleasure.

Spiritual reading and prayer purify the intellect, while love and self-control purify the soul's passionate aspect.

Humble yourself, reproach yourself, consider yourself the very last and the very worst of all, condemn no one - and you will receive God's mercy.

When one meets with obstacles on the way of salvation, one must humble oneself and ask God's help.

Concern for one's soul means hardship and humility, for through these God forgives us all our sins.

Control your stomach, sleep, anger, and tongue, and you will not 'dash your foot against a stone.'

It is an insult to the intelligence to be subject to what lacks intelligence and to concern itself with shameful desires.

A wise man is one who pays attention to himself and is quick to separate himself from all defilement.

Just as desire and rage multiply our sins, so self-control and humility erase them.

Spiritual freedom is release from the passions; without Christ’s mercy you cannot attain it.

Worldly virtues promote human glory, spiritual virtues the glory of God.

Keep the commandments, and you will find peace; love God, and you will attain spiritual knowledge.

Blessed stillness gives birth to blessed children: self-control, love and pure prayer.

If you abandon God and are a slave to the passions, you cannot reap God's mercy.

Self-control and strenuous effort curb desire; stillness and intense longing for God wither it.

Often when someone throws a rock at a dog, rather than rushing at the person who threw the stone, the dog will run and bite the stone. We do the same thing. The tempter uses someone else to tempt us, either in word or deed, and, rather than deal with the tempter who threw the stone, we bite the rock, our fellow man that the hater of the good used against us.

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Archangel Michael Orthodox Church
5025 E. Mill Rd
Broadview Heights, Ohio 44147

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