A collection of scriptural meditations from Saints and Fathers of the Church.

Apt silence bridles anger.

Struggle until death to fulfill the commandments: purified through them, you will enter into life.

Apt silence bridles anger.

It is an insult to the intelligence to be subject to what lacks intelligence and to concern itself with shameful desires.

Go to the tombs and see that the assurance of men is nothing. Why then does man who is dust indulge in vainglory? Why does he who is all stench exalt himself? Let us therefore weep for ourselves while we have time, lest, at the hour of our departure, we be found asking God for extra time to repent.

The person who listens to Christ fills himself with light; and if he imitates Christ, he reclaims himself.

If you are not willing to repent through freely choosing to suffer, unsought sufferings will providentially be imposed on you.

All sin is due to sensual pleasure, all forgiveness to hardship and distress.

Keep the commandments, and you will find peace; love God, and you will attain spiritual knowledge.

St. John Climacus was asked if there are reliable signs by which it's possible to know whether a soul is drawing near to God or moving away from Him. After all, regarding ordinary things there are clear signs as to whether they're good or not. When, for instance, cabbage, meat or fish begins to rot, it's easy to notice it, since the rotting object begins to give off a foul odor, the color and taste change, and its external appearance witnesses to its deterioration. Well, and what about the soul? After all, it's bodiless and can't give off a bad smell or change its appearance. To this question the Holy Father replies, 'A sure sign of the deadening of the soul is the avoidance of church services.'

If you abandon God and are a slave to the passions, you cannot reap God's mercy.

Humility and the fear of God are above all virtues.

He who guards his lips, watches over his soul; but he who is bold with his lips, dishonors himself. Silence gathers, but much talking scatters.

Fear of the Lord conquers desire, and distress that accords with God's will repulses sensual pleasure.

A haughty person is not aware of his faults, or a humble person of his good qualities. An evil ignorance blinds the first, an ignorance pleasing to God blinds the second.

In the humble God rejoices, but from the proud He is driven away; where there is humility, the glory of God shines forth.

When a valve of the heart closes to the receptivity of worldly enjoyments, another valve opens for the reception of spiritual joys.

Then we say: 'Forgive us our trespasses as we forgive those who trespass against us.' Brothers, praying thus, we should very much fear lest the Lord reply to these words of our prayer: 'The judgments you give are the judgments you will get, and the amount you measure out is the amount you will be given.' And you who ask this, see whether you did to no one what you did not want done to you. Therefore before we hear these words of the Lord, brethren, let us first examine our hearts as to whether we are with justice asking of the Lord what we have not denied to those asking us. We ask that our trespasses be forgiven us. God hears and He wants to forgive us, but only if we first pardon those who ask us to do likewise.

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Archangel Michael Orthodox Church
5025 E. Mill Rd
Broadview Heights, Ohio 44147

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440-526-5192 (Phone)