A collection of scriptural meditations from Saints and Fathers of the Church.

Brothers, as long as you have breath in your bodies, strive for your salvation. Before the hour comes in which we shall weep for ourselves, let us practice virtue eagerly. For I tell you that if you knew what good things are in heaven, what promise is laid up for the saints and how those who have fallen away from God are punished and also what torments are laid up for those who have been negligent – especially those who have known the truth and have not led a way of life worthy of it so as to inherit that blessedness which is reserved for the saints and to flee the punishments of these torments – then you would endure every pain in order to be made perfect in the virtue which is according to Christ.

The person who is unaffected by the things of this world loves stillness; and he who loves no human thing loves all men.

Do not neglect the practice of the virtues; if you do, your spiritual knowledge will decrease, and when famine occurs you will go down into Egypt (Genesis 41:57, 46:6).

Make the body serve the commandments, keeping it so far as possible free from sickness and sensual pleasure.

Spiritual reading and prayer purify the intellect, while love and self-control purify the soul's passionate aspect.

The study of divine principles teaches knowledge of God to the person who lives in truth, longing and reverence.

Apt silence bridles anger.

Patient endurance is the soul's struggle for virtue; where there is struggle for virtue, self-indulgence is banished.

Strive to love every man equally, and you will simultaneously expel all the passions.

The intellect becomes a stranger to the things of this world when its attachment to the senses has been completely sundered.

Just as desire and rage multiply our sins, so self-control and humility erase them.

Sear your loins by abstaining from food, and prove your heart by controlling your speech, and you will succeed in bringing the desiring and incensive powers of your soul into the service of what is noble and good.

No Christian believing rightly in God should ever be off his guard. He should always be on the look-out for temptation, so that when it comes he will not be surprised or disturbed, but will gladly endure the toil and affliction it causes, and so will understand what he is saying when he chants with the prophet: 'Prove me, O Lord, and try me' (Ps. 26:2 LXX). For the prophet did not say, 'Thy correction has destroyed me,' but, 'it has upheld me to the end' (Ps. 18:35 LXX).

Worldly virtues promote human glory, spiritual virtues the glory of God.

Our own will is like a wall of brass between us and God, preventing us from coming near to Him or contemplating His mercy.

If you lay down rules for yourself, do not disobey yourself; for he who cheats himself is self-deluded.

Just as desire and rage multiply our sins, so self-control and humility erase them.

A haughty person is not aware of his faults, or a humble person of his good qualities. An evil ignorance blinds the first, an ignorance pleasing to God blinds the second.

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Archangel Michael Orthodox Church
5025 E. Mill Rd
Broadview Heights, Ohio 44147

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