A collection of scriptural meditations from Saints and Fathers of the Church.

Keep close to Jesus.

Keep the commandments, and you will find peace; love God, and you will attain spiritual knowledge.

In all our actions God looks at the intention, whether we do them for Him or from some other motive.

Vanity is eliminated by acting secretly, and pride by ascribing to God all that is well done.

Some temptations bring men pleasure, some grief, some bodily pain. The Physician of souls by means of His judgments applies the remedy to each soul according to the cause of its passions.

In the humble God rejoices, but from the proud He is driven away; where there is humility, the glory of God shines forth.

Where there is simplicity, there are a hundred Angels, but where there is cleverness – there are none.

St. Gregory the Dialogist wrote about what price we have to pay to acquire the Kingdom of Heaven. It has no exact price. Everyone has to give everything he has. The Apostle Peter gave his nets & received the heavenly kingdom; the widow gave two mites; whoever has a million dollars, let him give that; & whoever has nothing, let him give his freedom.

The spirit of the fear of God is abstention from evil deeds.

Strive to love every man equally, and you will simultaneously expel all the passions.

There are three things that impel us towards what is holy: natural instincts, angelic powers and probity of intention. Natural instincts impel us when, for example, we do to others what we would wish them to do to us (cf. Luke 6:31), or when we see someone suffering deprivation or in need and naturally feel compassion. Angelic powers impel us when, being ourselves impelled to something worthwhile, we find we are providentially helped and guided. We are impelled by probity of intention when, discriminating between good and evil, we choose the good.

Do not condemn today as base and wicked the man whom yesterday you praised as good and virtuous, changing love to hatred, because he has criticized you, but even though you are still full of resentment, commend him as before, and you will soon recover your same saving love.

The foundation of every virtue is the realization of human weakness.

It is an insult to the intelligence to be subject to what lacks intelligence and to concern itself with shameful desires.

The one who through asceticism and contemplation has known how to dig in himself the wells of virtue and knowledge as did the patriarchs will find Christ within as the spring of life. Wisdom bids us to drink from it, saying, 'Drink waters from your own vessels and from your own springs'. If we do this we shall discover that His treasures are present within us.

A true monk does no reproach and does not praise.

If we abandon our own desires and opinions, and endeavor to fulfill God’s wishes and understanding, we will save ourselves, no matter what our position, no matter what our circumstance. But if we cling to our own desires and opinions, neither position nor circumstance will be of help. Even in Paradise, Eve transgressed God’s commandment, and life with the Savior Himself brought the unfortunate Judas no good. As we read in the Holy Gospels, we require patience and an inclination to pious living.

He who is not indifferent to fame and pleasure, as well as to love of riches that exists because of them and increases them, cannot cut off occasions for anger. And he who does not cut these off cannot attain perfect love.

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5025 E. Mill Rd
Broadview Heights, Ohio 44147

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