A collection of scriptural meditations from Saints and Fathers of the Church.

You should not make long prayer, for it is better to pray little but often. Superfluous words are idle talk.

Understand what I say: there can be no knowledge of the mysteries of God on a full stomach.

It is better to eat meat and drink wine and not to eat the flesh of one's brethren through slander.

The prayer of one who does not consider himself sinful is not well-pleasing to God.

This life has been given to you for repentance; do not waste it in vain pursuits.

Virtue is not accounted virtue if it is not accompanied by difficulty and labors.

Love sinners, but hate their works; and do not despise them for their faults, lest you be tempted by the same trespasses.

Continual study in the writings of the saints fills the soul with incomprehensible wonder and divine gladness.

If you pile up on one side of the scales all the works demanded by ascetic life, and on the other side-silence, you will find that the latter outweighs the former. Many good counsels have been given us, but if a man embraces silence, to follow them will become superfluous.

He who is deprived of repentance is deprived of the delight to come. He who is close to all things is far from repentance.

When patience greatly increases in our soul, it is a sign that we have secretly received the grace of consolation. The power of patience is stronger than the joyful thoughts that descend into the heart. Life in God is the downfall of the senses; when the heart lives, the senses fall away. The resurrection of the senses is the deadening of the heart; when the senses are quickened, it is a sign that the heart has died to God.

Joyfully accept bitter trials, that they may violently shake you for a brief moment, and that afterward you may be sweetened.

'When ye suffer for righteousness’ sake, blessed are ye, seeing that ye are become partakers of the sufferings of Christ' (1 Peter 3:14; 4:13). Therefore, when you are unoppressed do not rejoice; and when tribulations come upon you, do not be sullen, accounting them as foreign to God’s way. For His path has been trodden from the ages and from all generations by the cross and by death. But how is it with you, that the afflictions on the path seem to you to be off the path? Do you not wish to follow the steps of the saints? Or have you plans for devising some way of your own, and of journeying therein without suffering?

Humility, even without works, can save a man.

Love of God proceeds from conversing with him; this conversation of prayer comes about through stillness, and stillness comes with the stripping away of the self.

Do you wish God to hear your prayer immediately, brother? When you lift your hands up to heaven, pray first of all, with your heart, for your enemies and God will grant you speedily whatever else you request.

The man who is conscious of his sins is greater than he who profits the whole world by the sight of his countenance.

It is impossible for the soul to be liberated from turbulent thoughts without the virtue of non-possessiveness. And without peace of the bodily senses it is impossible for the soul to have a peaceful intellect. And if it does not come into temptations it will not acquire wisdom of the Holy Spirit. And without laborious and persistence in reading, it will not come to the discernment of thoughts. And without the stillness of thoughts, the intellect cannot move to seek the hidden mysteries of God.

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Archangel Michael Orthodox Church
5025 E. Mill Rd
Broadview Heights, Ohio 44147

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440-526-5192 (Phone)