A collection of scriptural meditations from Saints and Fathers of the Church.

Strive to love every man equally, and you will simultaneously expel all the passions.

Patient endurance is the soul's struggle for virtue; where there is struggle for virtue, self-indulgence is banished.

Struggle until death to fulfill the commandments: purified through them, you will enter into life.

Self-love -- that is, friendship for the body -- is the source of evil in the soul.

Just as desire and rage multiply our sins, so self-control and humility erase them.

A holy man told us one day, that the source of all heresies and schisms in the church was, loving God too little, and ourselves too much.

The soul's health consists in dispassion and spiritual knowledge; no slave to sensual pleasure can attain it.

Listlessness is an apathy of soul; and a soul becomes apathetic when sick with self-indulgence.

The intellect becomes a stranger to the things of this world when its attachment to the senses has been completely sundered.

Spiritual freedom is release from the passions; without Christ’s mercy you cannot attain it.

Prayer is the mind's dialogue with God, in which words of petition are uttered with the intellect riveted wholly on God. For when the mind unceasingly repeats the name of the Lord and the intellect gives its full attention to the invocation of the divine name, the light of the knowledge of God overshadows the entire soul like a luminous cloud.

Worldly virtues promote human glory, spiritual virtues the glory of God.

Self-control and strenuous effort curb desire; stillness and intense longing for God wither it.

A holy man told us one day, that the source of all heresies and schisms in the church was, loving God too little, and ourselves too much.

When you pray to God in time of temptation do not say, 'Take this or that away from me', but pray like this: 'O Jesus Christ, sovereign Master, help me and do not let me sin against Thee. . .'

The spiritual discipline of fasting is a tool for shifting the focus away from us and toward the Lord and our brothers and sisters in whom we encounter Him each day. If we distort fasting into a private religious accomplishment to prove how holy we are, we would do better not to fast at all. That would simply be a way of serving ourselves instead of God and those who bear His image and likeness. In Lent, our focus must be set squarely on Christ and His living icons, not on us. The fundamental calling of the Christian life is to become like our Lord, Who offered Himself up for the salvation of the world purely out of love. If we are truly in communion with Him, then we too must offer up ourselves for our neighbors. And as He taught in the parable of the Good Samaritan, there are no limits on what it means to be a neighbor to anyone who is in need, regardless of nationality, culture, or anything else. Those who limit their concern for people according to such standards place serving the kingdoms of this world before fidelity to the Kingdom of God.

Concern for one's soul means hardship and humility, for through these God forgives us all our sins.

Just as desire and rage multiply our sins, so self-control and humility erase them.

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Archangel Michael Orthodox Church
5025 E. Mill Rd
Broadview Heights, Ohio 44147

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[email protected]
440-526-5192 (Phone)