A collection of scriptural meditations from Saints and Fathers of the Church.

Christ allows temptations so that we may be purified of our predispositions.

A Christian has great difficulty in attaining three things: grief (over sins), tears, and the continual memory of death. Yet these contain all of the other virtues.

When a person truly repents, grace approaches at once, and it increases with zeal.

Acts of charity, almsgiving and all the external good works do not suppress the arrogance of the heart; but noetic meditation, the labor of repentance, contrition and humility -- these humble the proud mind.

The grace of the priesthood is one thing, the grace of the great schema is another, the grace of the Mysteries is different, and the action of grace in ascesis is also different. They all spring from the same source, but each one differs from the other in eminence and glory. The grace of repentance, which acts in those who struggle, is a patristic inheritance. It is a divine transaction and exchange in which we give dust and receive heaven. We exchange matter for the Spirit. Every drop of sweat, every pain, every ascesis for God is an exchange.

Very many of those who consider themselves Orthodox are actually Christians only in form, but they live according to their own understanding, complying only with the commands of their flesh. American life, with its satiety and comfort, acts extraordinarily in favor of the acceptance of humanism.

Everything you do in revenge against a brother who has harmed you will come back to your mind at the time of prayer.

Let the debtor who owed ten thousand talents teach you that if you do not forgive your debtor you will not be forgiven...

For preaching and instruction unto salvation are received with fruit only when listened to in patience. And, beloved brethren, among the varied ways along which the Church is divinely guided towards heaven, I do not find any more profitable to this present life, or more helpful in obtaining future glory, than that we, who with reverential fear and devotion place our trust in what the Lord has taught us, should hold most carefully to patience.

The Holy Fathers say, 'Pride goeth before a fall, and humility before grace.' Whereas faintheartedness is the mother of impatience.

Prayer is a branch (of a tree) of meekness, and freedom from anger. Prayer is an expression of joy and thankfulness. Prayer is a remedy against sorrow and depression.

If you want to pray properly, do not let yourself be upset or you will run in vain.

Undistracted prayer is the highest doing of the mind.

Do not love the world, all the deceit of the world, for it passes by quickly along with all its pleasures. Only he who does the will of God remains unto the ages.

Prayer is the seed of gentleness and the absence of anger.

My child, man's life is full of sorrow because he is in exile. Do not seek perfect rest. Since our Christ bore His Cross, we shall bear ours, too. If we endure all afflictions, we shall receive grace from the Lord. The Lord allows us to be tempted, so that He can test the zeal and love we have for Him. Therefore, patience is needed. Without patience a person does not obtain experience, acquire spiritual knowledge, or attain any measure of virtue and perfection.

Don't get lazy, and don't let time pass, for you will not recover the time that you waste idly everyday.

When can someone understand human suffering? When he also suffers. When he goes through the same, he learns and understands the other person's suffering. Otherwise, he is callous and is not grieved, unless he happens to have a good nature. But all natural attributes merit neither honor nor dishonor; achievements and falls depend on our own free will.

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Archangel Michael Orthodox Church
5025 E. Mill Rd
Broadview Heights, Ohio 44147

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440-526-5192 (Phone)