A collection of scriptural meditations from Saints and Fathers of the Church.

The world is everything that holds us and satisfies us sensuously: that within us which has not known God (John 17:25).

The prayer of one who does not consider himself sinful is not well-pleasing to God.

Batiushka said regarding condemnation and criticism of other’s faults and sins: 'You need to pay such close attention to your own internal life, that you not focus on what is happening around you. Then you will not condemn.'

Do not oppose the thoughts, which the enemy sows in you, but rather cut off all converse with them by prayer to God. We have not always strength enough so to oppose hostile thoughts as to stop them; on the contrary, in such attempts they frequently inflict us with a wound that is long in healing.

Just as desire and rage multiply our sins, so self-control and humility erase them.

Do not keep company with the disputatious, lest you be forced to take leave of your calm.

One who is capable of seeing himself is better than one who has been made worthy to see angels.

Control your stomach, sleep, anger, and tongue, and you will not 'dash your foot against a stone.'

Make the body serve the commandments, keeping it so far as possible free from sickness and sensual pleasure.

It is impossible for the soul to be liberated from turbulent thoughts without the virtue of non-possessiveness. And without peace of the bodily senses it is impossible for the soul to have a peaceful intellect. And if it does not come into temptations it will not acquire wisdom of the Holy Spirit. And without laborious and persistence in reading, it will not come to the discernment of thoughts. And without the stillness of thoughts, the intellect cannot move to seek the hidden mysteries of God.

Uniting ourselves with Christ, we receive divine grace which gives human nature strength for victory over sin and death, and the Lord Jesus Christ has shown people the way to victory over sin by His teaching, and He grants them eternal life, making them partakers of His eternal kingdom by His Resurrection. In order to receive that divine grace from Him the closest possible contact with Him is necessary. Drawing all to Himself by His divine love, and uniting them unto Himself, the Lord has united to each other those who love Him and come unto Him, uniting them into one Church.

Continual study in the writings of the saints fills the soul with incomprehensible wonder and divine gladness.

The person who is unaffected by the things of this world loves stillness; and he who loves no human thing loves all men.

He who does not consciously choose to distance himself from a cause for sin, will be drawn to sin, even against his will.

If we abandon our own desires and opinions, and endeavor to fulfill God’s wishes and understanding, we will save ourselves, no matter what our position, no matter what our circumstance. But if we cling to our own desires and opinions, neither position nor circumstance will be of help. Even in Paradise, Eve transgressed God’s commandment, and life with the Savior Himself brought the unfortunate Judas no good. As we read in the Holy Gospels, we require patience and an inclination to pious living.

Fasting is the champion of every virtue, the beginning of the struggle, the crown of the abstinent, the beauty of virginity and sanctity, the resplendence of chastity, the commencement of the path of Christianity, the mother of prayer, the well-spring of sobriety and prudence, the teacher of stillness, and the precursor of all good works. Just as the enjoyment of light is coupled with healthy eyes, so desire for prayer accompanies fasting that is practiced with discernment.

Struggle until death to fulfill the commandments: purified through them, you will enter into life.

Virtues are connected with suffering. He who flees suffering is sure to be parted from virtue.

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5025 E. Mill Rd
Broadview Heights, Ohio 44147

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