A collection of scriptural meditations from Saints and Fathers of the Church.

Spiritual freedom is release from the passions; without Christ’s mercy you cannot attain it.

Self-control and strenuous effort curb desire; stillness and intense longing for God wither it.

We are sons of God or of Satan according to whether we conform to goodness or to evil.

The study of divine principles teaches knowledge of God to the person who lives in truth, longing and reverence.

Everything has already begun, and everything always begins anew for the Church, with the Resurrection of our Lord.

Concern for one's soul means hardship and humility, for through these God forgives us all our sins.

The kingdom of God is always present for him who desires and wills it. When a man's disposition and way of life are like that of an angel, most assuredly this is the kingdom of God. For God indeed is said to rule as King when nothing worldly meddles in the governing of our souls and when in every respect we live not of this world. This manner of life we have within us, that is to say, we have it within us when we desire and will it. We do not need to wait a long time, or until our departure from this life; instead, faith and a God-pleasing life which accompanies faith are very near us.

Patient endurance is the soul's struggle for virtue; where there is struggle for virtue, self-indulgence is banished.

Worldly virtues promote human glory, spiritual virtues the glory of God.

You were commanded to keep the body as a servant, not to be unnaturally enslaved to its pleasures.

Self-love -- that is, friendship for the body -- is the source of evil in the soul.

If you lay down rules for yourself, do not disobey yourself; for he who cheats himself is self-deluded.

I think it best that a man should have a little bit of all the virtues. Therefore, get up early every day and acquire the beginning of every virtue and every commandment of God. Use great patience, with fear and long-suffering, in the love of God, with all the fervor of your soul and body. Exercise great humility, bear with interior distress; be vigilant and pray often with reverence and groaning, with purity of speech and control of your eyes. When you are despised do not get angry; be at peace, and do not render evil for evil. Do not pay attention to the faults of others, and do not try to compare yourself with others, knowing you are less than every created thing. Renounce everything material and that which is of the flesh. Live by the cross, in warfare, in poverty of spirit, in voluntary spiritual asceticism, in fasting, penitence and tears, in discernment, in purity of soul, taking hold of that which is good. Do your work in peace. Persevere in keeping vigil, in hunger and thirst, in cold and nakedness, and in sufferings. Shut yourself in a tomb as though you were already dead, so that at all times you will think death is near.

The intellect becomes a stranger to the things of this world when its attachment to the senses has been completely sundered.

According to the degree to which the intellect is stripped of the passions, the Holy Spirit initiates the intellect into the mysteries of the age to be.

It is an insult to the intelligence to be subject to what lacks intelligence and to concern itself with shameful desires.

Strive to love every man equally, and you will simultaneously expel all the passions.

Just as desire and rage multiply our sins, so self-control and humility erase them.

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Archangel Michael Orthodox Church
5025 E. Mill Rd
Broadview Heights, Ohio 44147

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440-526-5192 (Phone)