A collection of scriptural meditations from Saints and Fathers of the Church.

Patience is an unbroken labor of the soul which is never shaken by deserved or undeserved blows.

A man who has embraced poverty offers up prayer that is pure, while a man who loves possessions prays to material images.

Patience must grow and not diminish, because when it diminishes sin increases in the life of man, evil results.

As galloping horses race one another, so a good community excites mutual fervor.

Obedience is to give up one's own judgment but to do it with wise consultation.

Imitate the Publican and you will not be condemned with the Pharisee. Choose the meekness of Moses and you will find your heart which is a rock changed into a spring of water.

A sign of deliverance from our falls is the continual reckoning of ourselves as debtors.

If you do not learn to deny yourself, you can make no progress in perfection.

The angels know how to speak about love, and even they can only do this according to the degree of their enlightenment.

Our good Redeemer, by speedily granting what is asked, draws to His love those who are grateful. But He keeps ungrateful souls praying a long time before Him, hungering and thirsting for what they want, since a badly trained dog rushes off as soon as it is given bread and leaves the giver behind.

Most of us call ourselves sinners, and perhaps really think it; but it is indignity that tests the heart.

Do not trust that because of abstinence you will not fall. One who had never eaten was cast from Heaven.

Lying is wiped out by the tortures of superiors; but it is finally destroyed by an abundance of tears.

Painstaking repentance, mourning cleansed of all impurity, and holy humility in beginners, are as different and distinct from each other as yeast and flour from bread. By open repentance the soul is broken and refined; it is brought to a certain unity, I will even say a commingling with God, by means of the water of genuine mourning. Then, kindled by the fire of the Lord, blessed humility becomes bread and is made firm without the leaven of pride. Therefore, when this holy three-fold cord or, rather, heavenly rainbow, unites into one power and activity, it acquires its own effects and properties. And whatever you name as an indication of one of them, is a token also of another. The first and paramount property of this excellent and admirable trinity is the acceptance of indignity with the greatest pleasure, when the soul receives it with outstretched hands and welcomes it as something that relieves and cauterizes diseases of the soul and great sins. The second property is the loss of all bad temper, and humility as its subsiding. The third and highest degree is a true distrust of one’s good qualities and a constant desire to learn.

He who has tasted the things on high easily despises what is below. But he who has not tasted the things above finds joy in possessions.

In the beginning there are a great many battles and a good deal of suffering for those who are advancing towards God and afterwards, ineffable joy. It is like those who wish to light a fire; at first they are choked by the smoke and cry, and by this means obtain what they seek -- as it is said, 'Our God is a consuming fire' -- so we also must kindle the divine fire in ourselves through tears and hard work.

If you possess the gift of mourning, hold on to it with all your might. For it is easily lost when it is not firmly established. And just as wax melts in the presence of fire, so it is easily dissolved by noise and bodily cares, and by luxury, and especially by talkativeness and levity.

Be concentrated without self-display, withdrawn into your heart. For the demons fear concentration as thieves fear dogs.

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Archangel Michael Orthodox Church
5025 E. Mill Rd
Broadview Heights, Ohio 44147

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440-526-5192 (Phone)