A collection of scriptural meditations from Saints and Fathers of the Church.

Make the body serve the commandments, keeping it so far as possible free from sickness and sensual pleasure.

Christ is present in every part of the Church; that is, in every faithful member of it. Through Him, each of the faithful perceives the spiritual Kingdom, feels love and directs his steps aright towards God. From Him, every member receives strength, according to the ‘effectual working and measure’; that is, by function and gift. The Lord gives this strength directly, by His personal presence. Love is a wonderful bond that binds Christ to the believer, the believer to Christ and the faithful to one another.

When Christ commanded: 'Love your neighbor,' He did not think as many do, that it is necessary that we love only the good and the righteous and healthy and good-looking, but also the bad and the unrighteous and sick and leprous, and the hunchbacked and the blind and crazy and unattractive and repulsive and disgusting...

We are either fools to the world because of Christ or fools to Christ because of the world.

Self-control and strenuous effort curb desire; stillness and intense longing for God wither it.

Long-suffering and readiness to forgive curb anger; love and compassion wither it.

When you are praying alone, and your spirit is dejected, and you are wearied and oppressed by your loneliness, remember then, as always, that God the Trinity looks upon you with eyes brighter than the sun; also all the angels, your own Guardian Angel, and all the Saints of God. Truly they do; for they are all one in God, and where God is, there are they also. Where the sun is, thither also are directed all its rays. Try to understand what this means.

Control your stomach, sleep, anger, and tongue, and you will not 'dash your foot against a stone.'

Concern for one's soul means hardship and humility, for through these God forgives us all our sins.

Break the bonds of your friendship for the body and give it only what is absolutely necessary.

If your heart has been softened either by repentance before God or by learning the boundless love of God towards you, do not be proud with those whose hearts are still hard. Remember how long your heart was hard and incorrigible. Seven brothers were ill in one hospital. One recovered from his illness and got up and rushed to serve his other brothers with brotherly love, to speed their recovery. Be like this brother. Consider all men to be your brothers, and sick brothers at that. And if you come to feel that God has given you better health than others, know that it is given through mercy, so in health you may serve your frailer brothers.

He who entrusts himself completely to God is led by Him towards salvation, and is used by Him for the good of many others.

At the Lord's table we do not commemorate martyrs in the same way that we do others who rest in peace so as to pray for them, but rather that they may pray for us that we may follow in their footsteps.

Spiritual freedom is release from the passions; without Christ’s mercy you cannot attain it.

A wise man is one who pays attention to himself and is quick to separate himself from all defilement.

To be a righteous man among the righteous is a great and praiseworthy thing. But it is a far greater and more praiseworthy thing to be a righteous man among the unrighteous.

Self-control and strenuous effort curb desire; stillness and intense longing for God wither it.

And finally, did not the Lord Jesus Himself begin His divine ministry of the salvation of mankind with a long, forty day fast? And did not He, in this way, clearly show that we must make a serious beginning to our life as Christians with fasting? First, the fast, and then all the rest comes together with, and through, the fast. By His own example, the Lord showed us how great a weapon fasting is. With this weapon, He vanquished Satan in the wilderness, and with it was victorious over the three chief satanic passions with which Satan tempted Him: love of ease love of praise and love of money. These are three destructive greeds, the three greatest traps into which the evil enemy of the human race lures Christ's soldiers.

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Archangel Michael Orthodox Church
5025 E. Mill Rd
Broadview Heights, Ohio 44147

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[email protected]
440-526-5192 (Phone)